Art as Accountability
Do we gain anything from movies like "Green Zone"?
Share your thoughts.
Do we gain anything from movies like "Green Zone"?
Share your thoughts.
Ross Douthat joined The New York Times as an Op-Ed columnist in April 2009. Previously, he was a senior editor at the Atlantic and a blogger for theatlantic.com. He is the author of “Privilege: Harvard and the Education of the Ruling Class” (Hyperion, 2005) and the co-author, with Reihan Salam, of “Grand New Party: How Republicans Can Win the Working Class and Save the American Dream” (Doubleday, 2008). He is the film critic for National Review.
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16 Readers' Comments
Nevertheless, I'm sorry Mr. Douthat has used "The Green Zone" as his example of the problem of which he is critical. I liked "The Green Zone" because I feel it essentially QUESTIONS the MORALITY of the War in Iraq, i.e., its justification. Although the film uses fictional characters of pure nobility (Damon) pitted against those of pure evil (Kinnear) and I don't believe there's any proof that any high-level Iraqi commander was specifically "hushed up" about a claim of no WMD, the evidence to me is strong that "evidence" known to be flimsy was specifically dredged up to provide an exaggerated pretext for this war. (Iraq had no connection with 9/11, no Al-Qaeda in Iraq when invaded, No WMD, Hussein was a murderer whom we supported once, but there are many such dictators in the world we're doing nothing about; suspicious motives regarding oil access for Bush's oil-rich financiers, while Bin Laden, Al-Qaeda and the Taliban retook Afghanistan and made inroads into nuclear Pakistan; See also Frank Rich's "The Greatest Story Ever Sold", 2006).
I feel our military actions in Kuwait and Afghanistan were/are justifiable, and I'm always grateful to American service men and women who sacrifice with good intentions to protect our country. However, please consider:
George Bush Jr. - preemptive war and torture advocate - never served in combat
Dick Cheney - preemptive war and torture advocate, war profiteer - avoided draft during Vietnam War
John Wayne - gung-ho enthusiast about war - never served
Ronald Regan - strong military advocate - never served in combat
Karl Rove - strong military advocate - avoided draft during Vietnam War
John McCain, Colin Powell, Howard Zinn, George Bush, Sr., Paddy Chayefsky, John Kerry, Max Cleland, Pres. Eisenhower - all served in combat and are/were against torture and are generally sober and cautious about or are against war, and some had their records smeared by Karl Rove, Bush Jr. and their acolytes, for political expediency.
I was against the War in Iraq the first time I heard Bush put the words "Iraq" and "war" in the same sentence after 9/11. I was against it for MORAL reasons. When we were "winning", I was against it for the same reason. When we were "losing" I was against it for the same reason. Now, when we were are sort of somewhere in between "winning" and "losing", I'm against it for the same reason. I feel that a good safeguard against unnecessary war is that we always explicitly address the morality of a given war, as this film did. The Catholic Church and most American Protestant and Jewish religious hierarchies came to the conclusion that the War in Iraq specifically did NOT meet the criteria for a just war. (Ron Paul, the libertarian has always felt that way too). Regardless of any good long-range outcome, which might have been achieved through peaceful or covert means, and balanced against the hundreds of thousands dead and trillions spent, ends don't justify means, and if it's wrong, it's wrong.
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It seems this article is a small step towards seeing the truth..Bravo..Keep going!
Other things in our culture of late, notably the segregation of a lot of our discourse to partisan blogs and cable TV, has had a much larger effect on the background of polarization of political discourse. When it comes to the Iraq war specifically though, the facts that have come out here and in Britain, and the obvious connection of prominent apologists and their own self interest (anyone named Cheney being an obvious example), leave little to even be seriously discussed. Against that background, your article of yesterday and recent posts are but reaching and groping for some sort of softening light to cast on the situation. Because that is the best you can do to help it.
But you would say that, writing in the Times.
Is that what you meant to say with your "if memory serves"?
I know you were a theater critic and not a political scribe at the time when you said you "supported the war", but I hope you at least knew that Iraq was up there somewhere north of Zimbabwe and west of India and that the predominant religion, (if memory serves), was probably not Hindi. (That wasn't on the "Let's Invade Iraq" test but it was good to know). But you do, as you say, have "something of a point". They're not making a lot of movies about what an excellent adventure this turned out to be and how brilliant our leaders were in concocting it. And, alas, Dubya's "nuances" seems to have totally escaped the filmmakers. Perhaps these films are in final edit and post-production as we speak. But I wouldn't invest in studios bidding for distribution rights if I were you.
My objection to your view, particularly your invocation of Shakespeare lies in what appears to be your fundamental lack of understanding as to what kinds of stories classical tragedies tell. It is rarely the case, either in Shakespeare or in Greek tragedy, that the bad things that happen arise from the actions of people acting out of good intentions. Medea murders her children to hurt the husband who abandoned her. Macbeth murders a King simply because he wants to be King. Leontes in Winter's Tale (not technically a tragedy), afflicted by jealousy, accuses his wife of adultery and, having received proof of her innocence from the Delphic Oracle, ignores it and causes the death of his son. In The Oresteia murders are the product of revenge as are the ones in Othello. Lear, driven by vanity, does exactly what he is counseled against and the results are as predicted. Richard II, shallow, vain and unprepared to be a King, seals his doom by acting out of impulse and petulance. And Richard III? Nuff said.
My point is this; if tragedy has anything to tell us, it is to warn us of the dangers of arrogance, ambition, envy, moral certainty, moral blindness, and the pointless pursuit and irresponsible exercise of power. The so called "tragic flaw" is always in the end, a weakness of character. And no story of the Bush years grounded in classical tragedy is likely to point to anyone's good intentions.
You write that the apparatchiks who pushed for war didn't _know_ they were wrong about WMD. That may be true. But they were, at the very least, recklessly indifferent to the truth on the matter, eager to shout down those with whom they disagreed, and none too eager to correct the record.
Until you spend 30 columns calling for accountability for those key war supporters, your one column about too-stark art on the topic will receive this kind of reaction from those who were shouted down.
These are not history textbooks or valid documentaries. You should really be annoyed that Texas is striking Thomas Jefferson from the list of Framers to fit their historical narrative. . .that is true simplification.
Should the fact that The Wizard of Oz is a populist narrative about keeping the Gold Standard detract from its cultural value? No. And it should not.
Take, for instance, Bob Dylan's "Masters of War." Is there "radical sympathy" for the war-makers in his epic final stanza?
And I hope that you die
And your death'll come soon
I will follow your casket
In the pale afternoon
And I'll watch while you're lowered
Down to your deathbed
And I'll stand over your grave
'Til I'm sure that you're dead.
Not exactly a lot of sympathy, but, my God, what a song. There has to be a place in art for an expression of the kind of biblical anger that Dylan's articulating here, and I'm quite sure that someone could make an awesome film about Iraq that was coming from the same place. Which isn't to say that anyone's made it, just that it could be done, and it wouldn't be doomed to fail as art simply because it wasn't interested in the tragic flaws of Bush, Rumsfeld, Hitchens, Yglesias, Douthat, etc.
Greed is the new religion == which is why we need the 90% bracket and higher taxes ... starting if not at 60 at 106K -- but we prefer to create pretend solutions, even tho anyone more than 60 has to know more or less how things worked in the good old days. (I esp. miss making the flight by five minutes... now you miss a lfight with 59 minutes to go.!)
Films are art, not politics.
Douthat's point of view of the the films is political.
In my view analyzing films only through the lens of politics is a grotesquely oversimplified approach of examining art. It was the limitations of Marxist art critics who saw art only as a tool for politics. I find it ironic that an art critic is complaining about the lack of nuance of the artists who made the films when in fact Mr. Douthat reduced the movie to the single dimension of politics.
Furthermore even the political analysis of a war that enriched those who started it, was just a mistake of inexperience, is rather naive and lacks nuance itself.
Sociological surveys show that those who are "conservative" lean toward authoritarian structures, hard right/wrong views, are inflexible, and evidently inside that cocoon, can't say "Sorry, I was wrong." Be a real man, Mr Douthout. Fess up: you were wrong. Plain and simple. Doesn't that feel better now?
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