The American Scene

An ongoing review of politics and culture


What Am I Doing Here? Or There?

Another post over at Millman’s Shakesblog concerned the role of the critic in writing about new work, whether we’re talking about entirely new work or new productions of established classics. I thought that post might be interesting to some folks who might not otherwise be inclined to wander over. So I’ll repost it here to see what, if anything, the rest of you think.

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I don’t mean here as in where I am physically – that’s Canada, the promised land, where I’ve already seen six productions at the Stratford Shakespeare Festival that I haven’t gotten around to writing about. I mean here as in on this blog, writing about theatre. What is the purpose of this activity?

The question comes to me because I’m still hoping to take this blog to someplace where I could grow more substantial traffic, but as I’ve contemplated doing that I’ve realized that I have only the faintest idea what I’m about. And that led me to the question: what are critics about generally?

I think the purpose of criticism, generally, is to open up additional windows into work that a casual reader/viewer/listener/etc. might not otherwise think to open, or see were there at all. But that’s the function of criticism of work that is already established as worthy of criticism, or that the critic wants to justify moving into that category.

But criticism of new work can barely do this at all, because it doesn’t have the time to be properly reflective, but also because no windows are open yet. And so other considerations may come to overwhelm the proper function of criticism, functions that I think are at least somewhat questionable.

Most obviously, there is the critic’s own desire to have a reputation. If we’re talking about criticism of established work, one hopes this reputation will be based in part – though it never will be entirely – on whether it generates novel insights, and whether it communicates these persuasively and well. But for new work, a reputation can be gained other ways more easily.

The most rewarding strategy for a critic of new work is to be seen as a good pundit – someone with a good track record of getting it “right” – and getting it “right” means predicting what will be received generally the way it was received by the critic in question. For the most “powerful” critics, this process becomes somewhat self-fulfilling: lesser-regarded critics, some producers, and to a limited extent even audiences will fall into line once the great critic has pronounced sentence. For less “powerful” critics, the critic can achieve some of this success by internalizing the expectations of his or her reading audience. If he or she knows their taste well, then he or she can write reviews that will help that audience find works that will appeal. This, though, has essentially nothing to do with criticism; rather, it’s consumer advice – valuable, I would certainly say, but not as criticism.

A critic can also establish a reputation by being a gadfly, a curmudgeon, a wit, a gossip – by adopting a persona that is engaging and entertaining in and of itself, at least to some of the audience. Negative reviews are especially good for this, and I think most people – even artists who hate critics – enjoy a really well-written savaging, because they are entertaining. But this, again, has very little to do with criticism, the best evidence being that the best reviews of this sort are of work that wasn’t worth reviewing from a critical perspective in the first place. Rather than criticism, this is a kind of comedy writing.

Then there is the critic as gourmet. I think this is what most critics, in fact, think they are: people of exceptional taste and knowledge who, whether the mob follows them or not, deserve respect because they have that exceptional taste and knowledge, which empowers them to say what is good, what is better, what is best. (And what is outright bad.) But this is the critical type that is, it seems to me, the least justifiable. The gourmet, after all, does not necessarily educate in any fundamental way – does not communicate actual insights about the work in question. Because that’s not strictly necessary, and in some cases isn’t even possible – how much can you possibly learn about music from reviews of the opera, or about cuisine from reviews of great restaurants? Reviews like these are frequently stuffed with content-free terms of praise or scorn. Many readers read gourmet critics to acquire opinions about works they don’t understand and may never even have experienced, so the gourmet does not even necessarily drive sales to degree that the pundit or consumer advisor does.

So what am I doing here? Well, what I’m doing first and foremost – in keeping with my producerist predilections with regard to art generally – is pleasing myself. Writing so that I clarify for myself what I myself have experienced. I really do think that’s true for all creative writing: you do it for yourself, and then to share it with others. And I hope I am providing actual criticism, thoughtful reflection on, in particular, classical theater and productions thereof. Sharing insights I learned from particular productions in the hopes that readers who are familiar and unfamiliar will learn something – or will argue with me, and I will learn something. Artists generally, and understandably, hate to read criticism of their own work, but if I had to describe my ideal audience there would be a great many artists in it – writers, directors, actors, etc. I like to flatter myself that, if I have an insight into, say, Leontes’s motivations, which came to me because of a particular actor’s performance, that this insight might prove useful to another actor preparing for the role, even differently useful than seeing the other actor’s performance might have been, since that performance might have struck the second actor differently than it did me, and led to different insights (or merely to the imperative to find a different way in, not to copy someone else’s performance).

But, inevitably, I’m going to fall into some of these other patterns: trying to a pundit, or a wit, or a gourmet. And a little of that is ok. But I hope my limited coterie of readers will keep me on the straight and narrow and reprove me if I indulge in those habits too much.

Recent Reviews: Lost and Found

I’m now in Canada for the rest of the month, taking in the delights of the Stratford Shakespeare Festival. I’ve seen six plays so far, and written about none of them, but I can say that this is a very strong season overall, and I encourage everyone to make the trip up.

In the meantime, I’ve finally written up three productions from New York that you can’t see anymore, but perhaps can get some flavor of from my writing:

- All’s Well That Ends Well at the Delacorte in Central Park, and

- Measure For Measure at the same venue, followed by

- The Winter’s Tale at the New York Armory, a transplant of the London production by the RSC.

Check ‘em out, and I’ll let everyone know when I’ve written up the Stratford shows as soon as I’ve done so.

Christianism redux

In Andrew's measured reply to my recent post he sticks to his guns, in one sense — he still thinks the term "Christianism" useful — but in another sense concedes some of my key points: that there can be Left and Right, good and bad, versions of a Christianity that seeks to intervene in the political arena. But if that's true that Andrew needs to use more adjectives when discussing these issues.

I think he could escape some of the problems I'm noting if he changes his definition of Christianism. He writes, "Christianism, in my definition, is the fusion of politics and religion for the advancement of political goals." This is problematic in several senses, first of all in its failure to acknowledge that such a fusion is also concerned to further religious goals. But the chief distinction Andrew needs to make involves how this advancement is sought. As our own Noah Millman put it in an email to me yesterday — I'm paraphrasing and adding some content of my own, so Noah may want to correct me or dissent from me later — there's a big difference between a Christianity that seeks to bear prophetic witness in the political sphere and a Christianity that seeks to rule. For me — and for me specifically as a Christian — what's most disturbing about conservative (or "conservative") Christian politics over the past thirty years is its frank eagerness for worldly power, its cheerful indifference to the spiritual dangers of that power, its ignorance of the long sad history of Constantinianism and Erastianism.

Indeed, I think this is precisely what Andrew is getting at when he writes of King, "He didn't just preach his faith as politics, but he practised it in a way very close to Christ's, seeking punishment, enduring imprisonment, and risking death, to bear witness to a deep moral truth about the dignity of every person. This submission to violence, rather than its gun-totin' celebration, is what distinguishes King's Christianism from so much of today's." I would just encourage him to add this "desire to rule" to his actual definition of Christianism. If he does that, then he gets out of the problems created by his willingness to define King as "a left-wing Christianist." If the desire to rule is intrinsic to Christianism, then King isn't a Christianist at all. He wanted to see justice flow down like waters, but he wasn't interested in being the Man in Charge.

So I think it's clear even from Andrew's response that he was wrong to say that what we need is "a more private, less political Christianity"; what we need, rather, is a Christianity that's political in a humble and non-coercive way, and that separates itself quite clearly from nationalism. If Andrew wants to criticize a heedlessly confident, power-hungry, jingoistic group of Christian politicians and their followers, I'm ready to hear and often (usually) to join in — heck, I've done it on this site. But please don't call it Christianism. That needlessly sullies the name of Christ. Give it a better name. How about American Constantinianism? Doesn't exactly roll off the tongue, I agree, but sometimes euphony must be sacrificed to accuracy.

Ryan Lizza's Michele Bachmann "Smear"

Sarah Pulliam Bailey has a list of complaints with Ryan Lizza’s buzz-gathering profile of Michele Bachmann in this week’s New Yorker. Overall, the long report is a pretty impressive piece of work that blends colorful campaign diary with a deeper exploration of Bachmann’s political formation and intellectual influences. As usual, there are certain details that strike people who grew up in the evangelical movement as oversimplifications. I concur with a couple of Sarah’s nitpicks, but I’m afraid that in general she has quite seriously mischaracterized Lizza’s reporting, both by reading in implications and criticisms of Bachmann that are not in the piece, and by overlooking how often Bachmann still references many of the thinkers cited as influences. Referring to the piece as a “smear” is particularly unfortunate. Even the New Yorker‘s investigative pieces on subjects to which it is clearly ideologically opposed can never be called smears; its efforts to present the most reliable picture based on facts has earned my full respect, and are as clear in this story as any other.

First, Sarah takes issue with where Lizza places Bachmann’s views on the American political-theological spectrum. Lizza writes that Bachmann, “belongs to a generation of Christian conservatives whose views have been shaped by institutions, tracts, and leaders not commonly known to secular Americans, or even to most Christians,“ and that, “Her campaign is going to be a conversation about a set of beliefs more extreme than those of any American politician of her stature, including Sarah Palin.” (Sarah’s emphasis.)

Sarah suggests that Lizza has no basis for these claims, but I find her scorn somewhat inexplicable. True, it can be difficult for people who grew up in the evangelical world to imagine that other Christians have not heard of Francis Schaeffer. But conservative evangelicals are a fraction of American Christians, and not even all of them are very familiar with Schaeffer. I grew up with other home-schooled evangelicals who never read him, and neither had most people who attended my large, conservative Southern Baptist church. And it is indisputable that only a fraction of Christians have heard of R.J. Rushdoony, David Noebel, and John Eidsmoe. Lizza’s claim is precisely correct: Bachmann has been shaped by institutions and leaders with whom even many Christians are unfamiliar. And because her conservative evangelical education—her complete immersion in the alternative universe from the ground up—is so much deeper than that of other candidates who ostensibly share her ideas, it is absolutely fair to say that her beliefs are more extreme than those of Sarah Palin, Newt Gingrich, et al, no matter what unhinged things the others may say.

One of Sarah’s major contentions is that Lizza is maliciously attempting to link Bachmann with the fringe thinkers she has read, recommended and worked for in the past. Sarah calls them “attempts to prove guilt by association,” that Lizza used to “take shots.” Based on what the piece actually says and what Lizza said today on NPR, I have to say I think that’s a false charge. In his interview on NPR yesterday, Lizza repeatedly—I mean, with nearly every other breath—said that it was unfair to assume Bachmann believes everything her former mentions and influences do. He even observed that he had wacky professors he wouldn’t want to be associated with. But he correctly observes that Bachmann still references most of the people he investigated. She still says on the stump that Shaeffer’s How Shall We Then Live? changed her life, and still recommends Nancy Pearcey’s Total Truth as a “wonderful book.” She has talked about Eidsmoe, who she worked for at Oral Roberts, on the campaign trail this very year, saying her taught her “foundational” things. She was his researcher while his law school published Rushdoony, and her website recommended a pro-slavery revisionist Civil War history by J. Steven Wilkins while she was running for public office. Except for an in my opinion quite justified spike of alarm at the Wilkins book, Lizza lays all of this out quite neutrally, with scarcely a noticeable judgment. I read the blocks of his prose in question over several times, and the supposed malice and unfair suggestion is just not there.

The Francis Schaeffer part of the piece will obviously be the most controversial, and here I think Sarah may be more on the right track. First off, Lizza portrays Schaeffer as fringe because he was in fact fringe. By any measure, against the Western philosophical spectrum or the American religious one, Schaeffer cannot accurately be portrayed otherwise. I’m not sure why Sarah objects there. But she may be right that Lizza’s cursory treatment makes him sound more bizarre and extreme than he was. He spent most of his decades writing dense works of theological philosophy that, while they used as intellectual building blocks by many a modern fundamentalist, are not adequately captured by Lizza’s drive-by description of the How Shall We Then Live video series. As I’ve written before, it’s pretty clear Schaeffer became a political crackpot toward the end of his life. But I’m not sure it’s accurate to characterize A Christian Manifesto as promoting “the violent overthrow of the U.S. government,” as Lizza does, rather than recommending more garden-variety civil disobedience. (I can’t really say; I never read the copy my evangelical college gave me as a gift.) But the other Shaeffer quotes Sarah mentions that contest his support for violence, and my general sense of Schaeffer’s beliefs, suggests “violent overthrow” is an exaggeration. Coupled with a few crazy lines from How Shall We Then Live, it far from gives an adequate picture of who Schaeffer was and why Bachmann likely found him attractive.

I’m all for improving the generally overblown quality of mainstream media coverage of evangelicals. But it’s a mistake to take the inevitable condensations that are a part of journalism, or even a few genuine misunderstandings, as malice. The profoundly religious character of Bachmann’s campaigns, past and present, make it unthinkable for journalists not to explore her intellectual formation. I don’t expect them all to suddenly understand decades of evangelical culture and literature, and I respect serious, evenhanded-as-possible attempts to produce information the public needs to know. They can be critiqued, and their errors corrected, without unwarranted attacks on their motives.

the cause of all the trouble

Andrew Sullivan writes in his usual vein about "Christianism":

Imagine a libertarian Christianity, which urged individuals to give away as much of their property as possible to the poor, to forget about the sex lives of their neighbors and focus on their own, to pray more than politic and to forgive more than to judge. Imagine, in other words, Christianity, and remind yourself how alien Christianism is to it.

And then later:

At one point, Christians will look back on this period, I believe, with horror. The desire to control others' lives and souls through politics is so anathema to the Gospels it will one day have to be exposed and ended. Until then, we just have to keep our spirits up and attend to our own failures as Christians, which, of course, are many.

I think Andrew has finally convinced me. And as I have thought more about this I have finally realized whose fault all this is: Martin Luther King. He could have stayed in his prayer closet instead of politicking; he could have attended to his own failures as a Christian, which of course were many; he could have forgiven white Southerners instead of judging them. But no. He became an "outside agitator," marching into ordinary American communities and telling them that their local laws, and indeed in some cases federal laws, were not to be obeyed — and why? Because they conflicted with the law of God! Notice the arrogance with which he associates his cause with God Himself. He even asserts that "human progress" only happens when "men [are] willing to be co-workers with God." His whole vision for America is Christian and Biblical through and through: in his most famous speech he simply identifies the American situation with that of the Biblical Israel: "I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; 'and the glory of the Lord shall be revealed and all flesh shall see it together.'" Talk about "the desire to control other people's lives and souls"!

It's hard to imagine a vision for this country that's farther from a "libertarian Christianity" that minds its own very private business and politely declines to have anything to say about the public realm. So if you too are convinced by Andrew's denunciations of "Christianism," it's past time to point your critique at the source of all this trouble: Martin Luther King, more than anyone else, is responsible for bringing an explicitly Christian and Biblical critique of America into the mainstream of modern politics.

(And if you don't happen to be interested in denouncing Dr. King, then maybe your problem is not with anyone and everyone who brings Christian convictions into the public sphere, but rather with some particular convictions that some Christians emphasize. After all, Dr. King's faith commitments were at least as encompassing in their scope, as universal in their claims, as publicly political as Rick Perry's — and make no mistake, it was that faith that drove and anchored Dr. King, and Fannie Lou Hamer, and John Perkins, and many of the other heroes of the Civil Rights movement. So maybe, just maybe, it's not an utterly privatized and "libertarian" Christianity that we need but rather one that reads the Bible better. But if that's true then the term "Christianism" is vacuous and misleading, and Andrew needs to step back and start over.)

What Part Of China You From?

I’m trying to understand, per this post by Matt Yglesias, why when China asks us to reduce our indebtedness that reflects “confusion” on their part (since their currency policy depends on there being lots of American debt to purchase) while when we ask China to reduce their trade surplus we’re just being clear and honest (even though we’re dependent on Chinese debt purchases to keep long-term rates as low as they are).

It seems to me both countries are dependent on a policy that has risks and unpleasant side effects for both countries. I happen to think the short-term costs are more serious for the Chinese while the long-term risks are new serious for us – but it’s pretty clear that both countries manifest a high degree of policy confusion, at least with respect to our public statements. I see no reason to single out the Chinese for talking “nonsense.”

One Man's Ceiling Is Another Man's Floor

By the way, I do have one modest proposal for debt ceiling reform.

We’re all agreed that the big driver of future deficits is the growth in Medicare, which in turn is driven primarily by the growth in the cost of medical services (secondarily by demographic factors).

Both parties agree with this, but there is stark disagreement about how to restrain the growth of Medicare: whether by greater government control of the medical system or by less (or by a combination thereof – Obamacare plus the voucherization of Medicare would be such a combination).

We’re also all agreed (everyone who’s actually paying attention, anyway), that the debt ceiling serves no rational purpose. Congress approves both taxes and spending; if Congress refuses to approve borrowing the difference, then Congress isn’t making a policy statement – it’s simply refusing to do its job. Even if the purpose of the debt ceiling is symbolic – forcing the legislature to acknowledge how much borrowing it has caused to be necessary – it fails to achieve this goal effectively, as it mainly serves as a vehicle for political posturing to the effect that its the other party that’s to blame.

So: my modest proposal:

Replace the debt ceiling with a Medicare ceiling.

Right now, spending on Medicare is automatic, the result of a set of formulas enacted by the legislature. But it doesn’t have to work that way. It could be subject to a statutory spending limit. A budget, if you will, that the legislature would have to approve, annually. And if spending was projected to exceed the budget, HHS would have to go back to Congress either to get supplemental spending approved – a revision to the budget; a raise in the ceiling – or changes to the formulas that would bring projected spending down below the ceiling.

Obviously, simply adopting a budget isn’t a solution to the growth of Medicare (though that is the essence of the Ryan Plan’s solution: hand out vouchers and limit the amount of money you spend on the vouchers, counting on the private sector to provide at least some insurance package for the amount of the voucher). But if we’re going to have some kind of symbolic provision to try to drive spending restraint, it makes a whole lot more sense to me to have that limit relate directly to spending – and, more specifically, to the spending that is actually driving the scary projections that you see for mountains of debt in the future.

And there’s at least some precedent for adopting a budget for Medicare, since I believe this is the way it’s done in other countries that have government-provided health care services or insurance.

Of Clouds and Silver Linings

I didn’t post anything about the manufactured debt-ceiling crisis because I thought the whole thing was political theater and that the best way to make our politicians stop this sort of nonsense would be to ignore them entirely.

But there is at least a bit of a silver lining: S&P has downgraded American sovereign debt to below AAA for the first time in, to all intents and purposes, forever.

Since the manifest culpability of the ratings agencies in the financial crisis obviously hasn’t done enough to dent their credibility, perhaps this ludicrous decision will be the straw that finally breaks the camel’s back.

Why ludicrous? Because the United States has the strongest credit in the world, as evidenced by the extraordinarily low rates of interest demanded for our debt and by the fact that when there is a financial crisis – even one caused by purported fears of an American default! – investors flee to the safety of . . . American government debt.

You say, apropos of the recent game of chicken between the GOP and the Democrats, that American political institutions have proven themselves to be significantly flawed, unable to deal with serious fiscal challenges. What, praytell, do you think of the vastly more significant game of chicken playing out across the pond between Germany and the more economically troubled members of the Euro zone (particularly Italy)? Why should Germany still be rated AAA when it doesn’t even borrow in its own currency, and faces the potential collapse of its entire banking system if an adequate solution to the Euro crisis is not found?

(Note that I don’t expect any such thing to happen. But I also don’t expect the United States ever to default on its debts. My point is that if I had to compare the likelihood of the collapse of the Euro versus the likelihood of an American default, why on earth – even in the wake of the recent absurdity – would I rate American default more likely?)

The practical consequences of the downgrade by a single agency are minimal, but should Moody’s follow suit we might see an additional silver lining: the collapse of the Basel II/III capital rules. These rules are organized around credit ratings: AAA-rated debt requires virtually no capital to hold. Since, as we learned in the financial crisis, AAA ratings can be manufactured, and since the ratings agencies have proven willing to let themselves be gamed in the manufacture of said ratings, a system like this creates an enormous incentive to pursue such games, and hide risk in the apparently risk-free portion of a bank’s portfolio (which is precisely how the major American banks nearly went under in 2008-2009). But if Treasuries do not get the most favorable capital treatment, then the whole system is obviously absurd. So, hopefully, purportedly risk-free instruments that are not backed by the full faith and credit of the United States government will, in the future, have a more substantial capital charge associated with them, which will reduce the incentive to hide risk in this fashion.

Finally, since nobody else is going to agree with me that the loss of our S&P AAA is a good thing because it discredits the AAA as such, this action by S&P is going to serve as a considerable constraint on future legislative action to increase the deficit (whether by extending tax cuts or enacting new spending programs), for fear that such action would lead to further downgrades. As such, since we are plainly headed towards a double-dip recession, we’re about to get a test of the monetary-policy-_uber-alles_ theories that have been floating around. Because a renewed recession will unquestionably balloon the deficit further. And if the central bank doesn’t take action in the face of both a renewed recession and the prospect of a sovereign downgrade, I think we can safely say that, whatever Chairman Bernanke may have written in his academic work, he doesn’t actually believe he can engineer a nominal GDP recovery.

The Fundamental Problems

This is going to be a fly-by-night post.

The thing that strikes me most about contemporary political debates is how much they arise because of an undiscussed underlying problem: GDP growth.

The main problems of contemporary Western economies is high debt (public and private) and unemployment. The best remedies for both are economic growth. Greece’s debt wouldn’t be a problem if it had high economic growth (or if investors believed it had that potential).

The disquieting rise of extremist politics in Europe would be much ameliorated if there were more jobs, and more growth. Etc.

And yet growth is very rarely discussed or, perhaps worse, only in the context of big government boondoggles like Barack Obama’s plan to boost US exports (what do exports have to do with growth?) or France’s “grand emprunt”.

Ok, so where does economic growth come from? Economics 101 says it comes from population growth and productivity growth. It’s almost a tautology: how much economic value you create comes from how many people you have and how many units of economic value each person create.

Population growth is underdiscussed because the debate about economic growth is dominated by economic policy folks who don’t like to talk about mushy things like that.

But I favor pro-family policies as outlined by e.g. Scene Archdukes Ross Douthat and Reihan Salam in their last book, as well as a “generous” immigration policy.

When it comes to productivity, I believe that the two single most important diagnoses of the problem are this National Affairs article by Scenester Jim Manzi and Tyler Cowen’s book The Great Stagnation (itself heavily inspired by Peter Thiel’s Optimistic Thought Experiment and subsequent pronouncements on the lack of breakthrough innovation).

Ok, so the West’s fundamental problem for the past 30 years has been low population and productivity growth. There are a couple things we can do for population. But productivity remains this mysterious thing.

Cowen/Thiel basically argue that low productivity growth comes from a lack of breakthrough innovation, which itself comes from, roughly, a lack of ambition and a lack of fundamental research.

I think that’s certainly part of it, but I have to say that when it comes to explanations for low productivity I turn to Matthew B. Crawford’s Shop Class As Soulcraft and Amar Bhidé’s Venturesome Economy.

Despite their seemingly very different subject matters, I believe those two actually are spotlights on different aspects of the same problem, which happens to be the key to higher productivity growth. And I would argue that the problem is a fundamental mismatch between raw ability and opportunity.

They both highlight the fundamental bankruptcy of the 30 year old Grand Strategy of the West in dealing with Globalization, which is the creation of a supposed Knowledge Economy of college-educated workers.

It turns out, this Knowledge Economy is really a 19th century industrial economy where physical widgets are replaced with “ideas.” The reason why the Grand Strategy is bankrupt is that most corporate white-collar work is actually more displaceable by outsourcing/technology than small-scale, global-reach entrepreneurship, whether it involves fixing motorcycles or building tables (Shop Class) or making yoga pants (Venturesome Economy).

We are taking raw material in the form of middle-class 18 year olds in Ohio, putting them in conveyor-belt colleges and conveyor-belt jobs like bank teller, travel agent, accountants, claims adjusters, “engineers” and so forth which can and will be done better, faster and cheaper by computers and/or eager Indians. The Knowledge Economy “works” (for how long?) for the Harvard-McKinsey conveyor belt who will, in any case, always land on their feet, whether through accumulated social capital or human capital. It does not, however, work for the Median Public University-Big Regional Company conveyor belt.

Peter Thiel’s venture capital firm Founders Fund is investing in breakthrough company SpaceX that wants to turn humanity into a spacefaring civilization. SpaceX is not doing this, however, by inventing breakthrough spaceship technology. It is doing this by using very well-understood, old technology — rockets — and making them much cheaper and usable. It is, in other words, not a scientific innovation company, but a process and business model innovation company. It is building Hondas in space , not The Phoenix . (And by the way, who is going to build the first useful flying car? A PhD in a lab coat or a passionate, shop-class type mechanic who will teach himself the requisite physics through Khan Academy (process innovation!) and fund himself through credit cards (financial innovation!)? I would bet on the latter.)

There is no lack of resources for fundamental research, which provides the open source toolkit for breakthrough innovation. But there is a serious mismatch between raw ability and skill and opportunity for building breakthrough innovation through process and business model and marketing innovation a la SpaceX.

So this is a roundabout way of saying that I think we would go a long way towards improving productivity growth by, first and foremost, building decentralized, talent-focused knowledge-signaling systems, and fostering an open, decentralized, entrepreneurial economy with more venturesome consumers and entrepreneurs, and more venturesome soulcrafters.

Of course it’s all easier said than done.

But I guess the crucial point here is that it’s too easy to believe we need a deus ex machina, like “breakthrough innovation” and flying cars to get ourselves from our rut. But the flying cars won’t come from a skygod, whether in the guise of Big Government, Big Science or Big John Galt.

We have the tools we need. The problem is that hundreds of millions of people have great latent talent which is not being recognized (even by themselves) and validated and met with opportunity. The problem, as always, is to let a thousand flowers bloom.

Objective Scarcity and the Paradox of Productivity

In general, if you care about equality, you ought to be passionate about scarcity. As long as there’s not enough of some valuable commodity to go around, then whoever’s richest is going to end up getting it even if the income distribution is relatively flat. By contrast, when you make some category of goods plentiful, you necessarily end up curbing inequities. These days all kinds of Americans can afford a good television. Tragically, though, many Americans can’t afford a house in a safe neighborhood with a decent school that’s within a convenient commute of the central business district of a major city.

That’s Matt Yglesias again, pointing out (correctly) that just because Americans have plenty of food and cheap entertainment relative to just about any period in the past, that doesn’t mean there’s no such thing as poverty.

His solution to the problem of scarcity of good schools and safe neighborhoods, though, is to make more slots available for both – build more housing in good neighborhoods and make good schools educate more children. And this implicitly assumes that opening up more slots won’t change the character of either the schools or the neighborhoods – an assumption that sounds wrong on its face and that many would argue has been disproven in practice repeatedly (most dramatically with the failure of busing).

Here’s the thing. You can improve performance at a single school by attracting a higher caliber of student and/or a higher caliber of teacher. Similarly, you can make one neighborhood safer by attracting a higher caliber of resident and/or improving policing. But the only way to make all schools better in aggregate is to improve the caliber of students and/or teachers generally. The only way to make neighborhoods safer in aggregate is to improve the caliber of residents and/or improving policing generally.

And increasing the number of available slots in good schools or safe neighborhoods can only do this indirectly if at all. The implicit assumption seems to be that new students and residents will acculturate to their new schools and neighborhoods. But it’s at least as likely that the schools and neighborhoods are what will change – for the worse. If you recognize this, then what you have to be arguing for is not simply increasing slots, but giving greater scope and authority to good institutions. Give management of a high-performing network of schools the opportunity to take over a failing school. Give the precinct commander who’s cleaned up a tough neighborhood the job of police chief in a small city. And so forth. But even as you do these obvious things, you’re going to discover that these highly-effective managers succeed in part by selecting good personnel, personnel they select from a larger pool. And if they do a better job of getting rid of lousy teachers or cops, those people go elsewhere. And some other school or precinct gets just a little bit worse.

Public policy has limited leverage over the overall caliber of the student body or the resident population (immigration policy is one of the few levers it does have). It obviously does have some leverage over the quality (and quantity) of teachers and police officers, but even this leverage is relatively limited, and not only by obstructive unions or whatever your particular bugaboo is. It’s limited because talent is the scarcest commodity there is. And the price of talent is driven, most fundamentally, by productivity.

The paradox alluded to in the title of this post is that the cheap television sets are, in a very real sense, the cause of objective scarcity in schools. Productivity growth in big swathes of the economy has made our society objectively richer. In many, many professions, a single individual can generate much more output per hour than he or she could a generation or two generations ago. Teaching and policing, though, have experienced much less productivity growth than the economy as a whole. As you would expect, competition for employees with more productive sectors of the economy has resulted in rising costs combined with declining quality.

We could improve the quality of the teaching and/or policing pool nationwide by the combination of higher spending and more intelligent recruitment, training and management techniques. The result would be an overall better pool for these occupations, which should improve the quality of the service. On the other side of the ledger, we’d experience a deterioration in personnel quality in some other sector in the economy – which might be a good tradeoff depending on what that sector was. But even that will only buy us time. Costs will rise inexorably, and the more concerned we are with maintaining the quality of the labor pool in these essential services, the faster they will rise.

There are only three ways to avoid this trap. One is to cease pursuit of, or even reverse, productivity gains elsewhere in the economy. If the economy as a whole became less productive, professions like teaching would become more attractive – even at relatively lower wages. (It is worth noting that the Soviet Union had a very highly regarded schools system.) On the other hand, productivity is the most important driver of increases in national wealth, and so long as other countries are pursuing national wealth, our national power depends very directly on successfully competing with them. (It is worth noting that the Soviet Union no longer exists.)

The second is to reduce the quantity of the service. Quality of live theater, for example, or of live orchestral music, has arguably remained high in spite of Baumol’s cost disease because there is simply less live theater and fewer orchestras around than there used to be, and they charge high enough prices to maintain high quality. Similarly, we could just teach fewer kids. Police fewer neighborhoods. To some extent, this is precisely what has occurred. This approach amounts to the secession of the more productive sectors of society from the rest of society, which will get progressively worse-educated and less personally secure. It is not an impossible outcome, but it is one that should be abhorrent to anyone with remotely progressive sentiments, or, really, any sense that we ought to have some degree of solidarity with our fellow citizens.

The third alternative is to pursue productivity gains in professions like teaching that have not experienced many such gains historically. There’s some low-hanging fruit here – better teaching and classroom-management techniques can increase the quality of instruction in a given period. Similarly, good collection and use of data can significantly improve the impact of policing by putting cops where they are most needed. But once that fruit is plucked, it’s not clear where you go for additional gains. Recall what productivity means: it means more output per hour. If we’re talking about teaching, that means getting more instruction out of each individual teacher/hour. This is much more difficult to do with teaching than with manufacturing – that’s why we haven’t done it. But that’s the question we have to be asking. (Yglesias has suggested in the past that smaller classes may make schools worse in aggregate because it means hiring more teachers which means, on average, worse teachers. But in the absence of productivity-enhancing innovations, there’s no reason to think that bigger classes would be better – rather, there’s some class size beyond which performance starts to deteriorate for any teacher.)

I’m on the board of a charter school. I believe that letting strong personalities create institutions, giving them scope to achieve their goals and holding them accountable if they don’t, is the way to grow strong institutions, and that strong institutions will deliver better services than weak ones. (And I believe that public policy has a variety of levers to make sure that these institutions genuinely serve everyone, as public institutions must, and should use those levers.) But I also recognize that “do more of what works” is a much, much more difficult mandate than boosters seem to realize.

Alternatives to Neoliberalism

Henry Farrell, as quoted criticizing Matt Yglesias:

To put it more succinctly – even if left-leaning neo-liberals are right to claim that technocratic solutions and market mechanisms can work to relieve disparities etc, it’s hard for me to see how left-leaning neo-liberalism can generate any self-sustaining politics.

Kevin Drum agrees:

If the left ever wants to regain the vigor that powered earlier eras of liberal reform, it needs to rebuild the infrastructure of economic populism that we’ve ignored for too long. Figuring out how to do that is the central task of the new decade.

But Matt Yglesias responds:

So I really, strongly, profoundly agree with this. The moment someone comes up with a workable idea on this front, please sign me up. But if there’s no idea to debate, then there’s no idea to debate. Debating the desirability of devising some hypothetical future good idea seems kind of pointless to me.

But this completely misses the point. Neither of his critics are primarily saying that neoliberal policy ideas are bad. They are saying that neoliberalism is bad politics – not because it can’t win an election, but because it is based on running on good ideas, winning elections, and then implementing those good ideas. And that’s not a self-sustaining politics. From a more traditional left-wing perspective, you don’t start with good ideas – you start with ideas for how to establish enduring power bases.

Broadly speaking, the alternatives to liberalism reject the goal of finding the best policy, meaning the policy that will benefit the most people, in favor of promoting policies that may hurt more people than they help, but that shift the balance of power in favor of the group you’re seeking to represent.

I think what both Matt and his critics are talking about is how to make things better for working-class Americans. If I were starting from that premise – how can I reliably improve conditions for working-class Americans – and I accepted a critique of liberals (neo or not) as naive about policy, I’d say: working-class Americans will be unable to secure a better economic deal until they wield more power. And what strengthens the hand of labor more than anything is tighter labor markets.

Now, Matt might well agree with this, and say that the best way to get to tighter labor markets is to have looser monetary policy. But you can get to tighter labor markets either of two ways: you can increase the number of jobs, or you can restrain the growth of the labor force. Historically, all sorts of legislative initiatives had as at least part of their purpose the goal of restraining the growth of the labor force – child labor laws and mandatory public schooling (no labor competition from underage workers) and immigration restriction (no competition from immigrants from lower-wage countries) are some obvious examples, but Jim Crow laws and pervasive discrimination against women also worked to restrain the growth of the (white male) labor force.

I hope nobody would seriously argue today for driving women out of the workforce as a way of reducing the labor pool and increasing the clout of working-class men (by, among other things, reducing women to a state of abject dependence on said men). But that feminism – which yielded huge benefits for women and substantial net benefits for society as a whole – didn’t involve tradeoffs in the past with other goals. One could certainly argue that the same is true today when it comes to trade or immigration. Liberal policies could authentically be more beneficial for humanity in general – they could even be more beneficial for Americans in general – while also having consequences that are negative for the power of organizations devoted to advancing the economic interests of working-class Americans specifically.

Looking at the other side of the ledger – increasing the number of jobs – may be more ideologically congenial. Matt may be right that the single thing that would most efficiently improve the jobs picture is looser monetary policy. (As I’ve written many times, I think our status as a substantial debtor nation and sponsor of the world’s reserve currency raises questions about whether this is true or not; Japan, by contrast, whose monetary policy Ben Bernanke criticized in his academic work, was a massive foreign creditor all through their “lost decade” of the 1990s.) But viewed from the perspective of power, the question to ask isn’t whether looser monetary policy is a good idea in general but whose interests are served by tighter versus looser monetary policy. Clearly, up to a point (nobody benefits from a depression), tighter monetary policy is in the interests of creditors, just as, up to a point (nobody benefits from an inflationary spiral), looser monetary policy is in the interests of debtors. So the question then becomes: why is the Fed more responsive to creditor interests than to debtor interests, and how could that balance be changed? Allow me to suggest that the communications problem alone involved in making monetary policy as such – rather than the more obvious manifestations of clout by large financial institutions – is a pretty serious one. It may well be that efforts to combat unemployment directly – by employing people – while substantially less-efficient, would both garner more public support and create a base of support for the continuance of such programs (as in: people who don’t want to be laid off). This is the same kind of argument Matt himself makes when it comes to the stimulus bill and fear of “waste” – sometimes there are higher priorities than efficiency.

Playing politics means making choices, setting priorities. Yglesias’s priority for the incoming Obama Administration was a carbon-pricing scheme that (he hoped) would at least slow the progress of climate change. The priority of the Democratic Party was passing health-care legislation establishing, in principle, a right to health care (and, hence, an individual obligation to purchase it – individual rights are just the obverse of individual obligations, after all). That choice didn’t reflect any analysis of which problem – health care or climate change – was more important; it reflected some combination of a calculus about what could be accomplished (the votes were never there for a carbon-pricing law) and a calculus about what would enduringly improve the balance of power between labor and capital (a carbon tax would be vastly easier to repeal than the health care law, for one thing; for another, the health care legislation would give the government an enduring lever to bend American health care in the direction of more economically equal outcomes; for a third, battles over benefits for legacy employees arguably have derailed the American labor movement for a generation; I could go on). Someone to Yglesias’ left might say that EFCA was more important than the health-care bill, and should have been a higher Administration priority.

The broad point is: alternatives to neoliberalism won’t be as liberal. They be less-likely to prioritize efficiency. They will also be less-likely to prioritize positive-sum solutions. They will also be less-likely to prioritize basic fairness or democratic principles or whatever else. They will assign a higher priority to increasing the economic and political power of the people they are trying to represent (or their designated representatives). That’s not Matt’s starting point, and that’s why he comes to different conclusions.

My Life As A Blockhead

“No man but a blockhead ever wrote, except for money.” – Samuel Johnson, as quoted in Boswell’s Life

A few quick thoughts about yesterday’s exchange between Jonathan Rauch and Alex Massie on Andrew Sullivan’s blog (see here then here then here):

1. The Great Bloggers (in the sense of having a huge audience) are aggregators. Most of what appears on their blogs isn’t their own writing; it’s stuff that other folks – bloggers, journalists, whatever – have written and that the Great Blogger’s blog has excerpted and linked to. As such, these blogs are performing the “filtering” function that Rauch (correctly) identifies as essential in a world of limited time and attention. In that sense, the blogosphere is much less open than it was – there are now established gates that help people determine what is worth reading and what isn’t, and it’s very, very hard to become one of those gates. But in another sense, it’s just as open – those gates are constantly, actively looking for new voices and new material to promote, so if your stuff is good there’s no reason to think it won’t be found. Apart from the nobody-gets-paid part, I would think this is exactly what Rauch would have hoped would happen.

2. Relatedly, Rauch says: “Life, like swimming pools, is too messy to manage without filters; cognition itself is a filter.” Indeed – but how does cognition work? The “Darwinian” model of how decision-making happens in the brain suggests that at any instant a variety of signals are competing within the brain to be the ones that actually get transmitted, and that what appears to “us” (whatever “us” actually refers to) as syllogistic reasoning leading to action is something far more chaotic once you look under the hood. The same model applies for perceptual systems as well – cognition separates signal from noise, but that “separation” is (in this model) the result of a contest among lots of different inputs competing to be interpreted as signal rather than noise. Whether or not the brain actually works this way, that seems to me to be the way the internet works as a journalistic medium: a vast, chaotic sea of offered information and opinions competing for attention. The question isn’t whether that sea of material is mostly good or mostly bad, or even how the ratio of good to bad writing (or true or false information) compares with any given other medium – the question is whether the existence of the sea results in a better-informed electorate and better decisions by the government (that’s the question for the existence of the political blogosphere, anyway). I’m not sure how you’d measure that, but you definitely wouldn’t measure it by reading a cross-section of blogs and comparing that cross-section with a cross-section of newspaper articles.

3. “I’m not getting paid to be here. I’m here to get incredibly famous (in my case, even more incredibly famous) so that I can get paid somewhere else.” Is that true? Really? Because both fame and fortune seem like very distant prospects in any corner of the journalistic universe – and always, always have been. It seems to me that the motive for doing this sort of writing isn’t to get famous – much less to get rich, which is downright laughable – but to be influential. Which is quite a different thing. Compare, say, Jonathan Rauch with Kim Kardashian. Kim Kardashian is vastly more famous. But Jonathan Rauch is surely more influential – unless you consider mere multiplication of images of oneself to be a kind of influence (which I suppose it is in a very superficial way). There are, of course, people who write specifically because they can’t figure out any more sensible way to make a living – poor fellows – but most people write because they want their writing to have an effect on people – to influence them in some way, whether we’re talking about an opinion journalist trying to get people to vote a certain way or a screenwriter hoping to make the audience laugh or cry. If that’s the case – if that’s why you write – then you don’t write in order to get paid; you get paid in order to be able to write. Right? In which case, Rauch isn’t guest-blogging at Andrew Sullivan’s blog because then maybe Tina Brown will hire him and he’ll get paid – he’s guest-blogging at Andrew Sullivan’s blog because that’s a way to reach more people (and more of the right sort of people) and influence them through his writing (and it might also get Tina Brown to hire him, so he can afford to reach even more people, and influence them). Now, maybe Rauch specifically hates blogging as a format so much that he wouldn’t consider doing this gig except for what else it might lead to. But even if this is the equivalent of going on a talk show to promote the book, the reason you do that is because you want people to read the book so it will influence them. That’s why you wrote it. So if the standard isn’t “does the internet help writers get paid” but “does the internet help writers find their audience”, then it’s very clear that the emergence of the internet has been a huge win. If you’re someone who writes and thinks decently well, and has that urge to communicate, to have an influence, but you haven’t set out to make a career as a journalist or essayist, well, what are the odds, pre-internet, that you would ever achieve your dream? Pretty low, right? But in the internet age, you write something for the Huffington Post, they go ahead and publish it, and . . . voila: you’re in the conversation. Maybe someone reads it and is impressed, and forwards it to Andrew Sullivan – and he links to it. Suddenly, thousands of people come and read your piece. You never got paid for it. You may never write anything again that gets noticed. But for that very reason, the internet has made something possible that would have been impossible otherwise: for you to be heard – and by a decent-sized audience if one of the various gates (like Sullivan) think you’re worth hearing.

4. Of course, nothing comes from nothing, and there does need to be some way of sustaining journalism/writing/blogging/whatever if you want it to continue. The difference between the internet and other media is that the payment mechanism on the internet is decoupled from content creation. But this is an accident of history, not a necessary feature. With a physical newspaper, the production and much of the distribution is vertically integrated with the producers of content. The same company pays the writers and editors and photographers and layout people, and pays for paper pulp and ink and printing presses, and pays for trucks to deliver the papers so you can read them. With broadcast media, there’s less vertical integration – Disney doesn’t make television sets, for example. But there’s still a considerable amount. With the internet, there’s virtually none. The cable and phone companies that provide internet access do not produce content. The primary filters – search engines – that enable you to find content do not produce content. The internet access providers capture all the value of access, and downstream none of it to filters or content producers; the biggest chunk of change in advertising revenue is captured by the filters (Google being the largest) and virtually none of this is downstreamed to content producers. And there’s no good mechanism for most content producers to impose a toll at the gate for access to their content. But the regulatory “fix” for this is trivial. Broadcast television has to run news programming as a condition of their licenses, which come from the government. That’s why there is broadcast news. You could trivially mandate Comcast and TimeWarner to spend 2% of revenue on news and educational “content.” Then they’d go out and buy the New York Times and the Washington Post and journalism would be saved. And the blogosphere would still be a roiling, seething mass of mostly uncompensated . . . stuff. Fighting to be heard. And we could debate whether as a whole that mass was improving discourse or not without getting sidetracked into discussions of revenue models, as if the emergence of blogs had anything at all to do with the financial troubles of legacy journalistic enterprises (which they didn’t).

5. Finally, why are we comparing internet-based news dissemination with print-based news dissemination? After all, newspapers started getting into trouble decades before the arrival of the internet: because of competition from radio and television. And there’s just no question in my mind that if you get your information from the internet you should be vastly better informed than if you get your information from television. That goes for straight news – but it goes double for any kind of “discourse” format. You think the internet selects for noisiness and insult-hurling and short attention spans? Have you seen what passes for debate on television? Bloggers are, of course, thrilled whenever they get the opportunity to go on one of those shows, but I dare you to find one who thinks an appearance as a talking head on television is a better way of communicating with his or her audience than writing on a blog. So before we blame the internet for ruining everything, remember that “everything” includes a lot more than just the New York Review of Books.

I am an extremely atypical blogger. Look at how infrequently I write; look at the length of my typical post. But I am thrilled that the medium exists, because I can’t imagine how else I’d be able to do . . . this. Whatever it is I’m doing. And I think I do it reasonably well. And, in my on and off way, I intend to continue doing it. Hopefully, I’ll continue to have at least a modest audience, so I’m not just talking to myself.

Roll Over

Matt Yglesias points out correctly that Chinese ownership of American debt doesn’t give them the ability to repossess, thereby refuting a John Stewart joke.

But while massive foreign ownership of American debt doesn’t give foreign powers the “right” to take over the country (nor the ability), it does give them considerable leverage over the policies of the United States government.

That’s because the debt has to be rolled over. We’re not going to pay it off. We shouldn’t want to pay it off. (Ever.) So when it comes due, we’ll need to sell new debt to pay off the old principal. And that new debt will pay interest at then-prevailing rates. We need buyers of American debt in large numbers to exist in the future, or we won’t be able to roll the debt over at attractive rates (which means we’ll be paying more in taxes to service the debt).

Now, this would all be true whether the buyers of government debt are domestic or foreign. But if the buyers are domestic, then the whole “tax to pay interest” thing is a domestic redistribution question: who is to be taxed to pay interest to whom. There are a variety of ways to settle these kinds of questions, but none of them have direct foreign policy implications.

But if the debt is held substantially by foreign powers, then higher interest rates mean paying more taxes to those foreign powers.

Our dependence on foreign debt purchases is rather like our dependence on foreign oil. Because we consume so much oil, cannot easily switch to other fuels, and purchase so much of it abroad, we have an interest in places like Saudi Arabia. And these countries do have some ability to influence our foreign policy – more than they would have if we were an oil exporter or if we used nuclear fusion to meet our energy needs. Similarly, if China is the overwhelmingly dominant buyer of American federal debt, then China’s decisions about what the right price is for that debt – what interest to demand – will be the most important factor in determining what the price actually is. And that gives them leverage over the United States government.

Yglesias wonders all the time why we have such a pronounced policy preference for disinflation, across both parties, even when inflation has been below target and unemployment has been really high. There are a variety of reasons – the fact that the ECB is even more paranoid about inflation, for example; the fact that unemployment isn’t afflicting a true cross-section of the American public; the vastly expanded political influence of the financial sector – but I’ve long felt that one reason is that we have to keep the Chinese happy because we need them to keep buying our debt. Let’s put it this way: when was the last time you heard a Chinese official say that America needs to do more quantitative easing to spur growth, because they are worried that too much austerity will impair our ability to pay back the debt they own? Never? Correct. Because the odds of truly defaulting on our debt are virtually zero, never mind the current Washington shenanigans, whereas the odds of inflation eating away at the value of the debt owned by the Chinese are to some extent positive. Disinflation-above-all is the preferred policy for somebody who is a substantial creditor to the United States and in no sense an equity holder.

Yglesias thinks it would be better for the Chinese to buy less American debt. I agree, although the way I would put it is that it would be better for both the Chinese and the Americans for China to raise its level of domestic demand and lower its savings rate. But this would require Americans to generate more savings to compensate, otherwise interest rates would go up, making rolling our enormous debt more expensive. And raising savings rates is contractionary. There’s not a way around this. Many of the things we need to do for the long term health of the country – for example, reducing our dependence on fossil fuels and reducing our dependence on foreign credit – are contractionary in the short term. Goosing inflation expectations will lower domestic savings when we need to be raising it. Goosing demand will increase demand for imported oil when we need to be reducing it. What Yglesias thinks is the optimal policy response to the tragedy of persistently high unemployment – namely for the Fed to engineer higher inflation expectations to boost domestic demand – digs us further into our long-term hole. Higher domestic demand means lower domestic savings which means an increased dependence on Chinese purchases of domestic debt. Higher inflation expectations mean higher long-term interest rates (which means more of our taxes going to pay interest, and less to providing services to the American people) or, if interest rates remain low, that implies that higher inflation expectations are being offset by lower real growth expectations, and it’s real growth that makes us wealthier.

“I just stay in bed if no one calls me”

Yesterday’s Wall Street Journal had an uplift piece on using gee-whiz data analytics to improve Chicago’s public schools. I found it incredibly depressing. Here is how the article opens:

At 7:15 on a chilly May morning, Marshall Metro High School attendance clerk Karin Henry punched numbers into a telephone, her red nails clacking as she dialed.

“Good morning, Miss MeMe,” she said to Barbara “MeMe” Diamond, a 17-year-old junior with a habit of oversleeping. “This is Ms. Henry, your stalker.

The timing of the call was key. Earlier in the year, Ms. Henry and a co-worker were spending nearly two hours a day calling every student who hadn’t checked into school by 9:30 a.m. But weekly data tracked by their office found that only about 9% of those students ever arrived. So they changed tactics, zeroing in on habitual latecomers like MeMe, and delivering wake-up calls starting at 6:30. On that May morning, 19 of the 26 students called showed up.

“I just stay in bed if no one calls me,” MeMe said. “That 6:30 call be bugging me, but it gets me here.”

Here is how the article ends:

Sharief Raines, an 18-year-old senior with a toddler at home, took the challenge after missing every school day in December. In January, she showed up 12 of 19 days. Ms. Calhoun even watched the baby one afternoon while Sharief did homework. “I saw Dean Calhoun was trying to help me,” she said. “I didn’t want to let her down.”

Sharief graduated June 11.

The attendance clerk sounds like somebody getting into the office early to get her job done, and I assume that both MeMe Diamond and Sharief Raines have faced enormous obstacles in their lives. I say this without malice, but no school is going to solve the problems of many students like this. This school exists within a sea of dysfunction that it cannot fix.

The implicit frame of reference that is normally used for these kinds of stories is the history of the communities and families in question, or the “good” suburban schools around them. Mine is different.

Globalization has created trans-national labor pools through a mix of literal outsourcing, immigration and importing labor content via shipped manufactured goods. We move the people, the jobs or the merchandise; but either way, workers in Illinois must increasingly compete with workers who live in Eurasia or have immigrated here from Latin America and elsewhere. These are no longer poor people “out there somewhere” for whom we should feel pity and give foreign aid, but people with whom, one way or another, our hourly pay is being compared by those who will decide where new jobs go. Today there are probably hundreds of millions of people on one side of the relevant labor pool who have such a different orientation toward school that the worry is that they’re working too hard, and hundreds of millions of low-skill competitors on the other who are prepared to work for wages much lower than those of even very poor Americans.

Within less than one year, MeMe and Sharief will have to compete in that environment. There is no fixed lump of labor. By specializing in what we do best, and then trading with ever-larger numbers of others who can afford to buy our output, we can become wealthier. What will MeMe and Sharief specialize in? Who in an open market will pay enough for their time to create sufficient income to support them (and Sharief’s child) in a humane manner? (It’s easy to read this as scornful, but I really just feel sympathetic, in that if dealt the same hand of cards, I think I would be in pretty much the same place.)

By extension, where are large chunks of the American labor force are headed? How much dysfunction can the productive economy carry on its back as the level of global competition rises ever higher?

The answers to all of these questions are, in my opinion, very troubling.

I don’t have any great solutions, but then again, I don’t think anybody else does either. “The Answer” is probably not there to be found. I doubt there are any silver bullets, just lots and lots of scut work in many areas, each of which can make a small contribution.

“Data-driven schooling,” if done with this perspective in mind, can certainly make an incremental positive contribution. But it’s easy to do it in a way that actually makes things worse.. If focused on short-term carrots-and-sticks that ignore character effects; if divorced from the right incentives for the participants; and if not focused on careful evaluation of the actual success or failure of interventions against validated outputs, it’s likely to be a huge waste of scare time and money.

(Cross-posted to The Corner)

Give Us Freedom, Then Tell Us Your Truths

It’s protest season in China. Seriously, either for historical precedent or rising humidity, spontaneous social unrest in China tends to flourish in early summer. Evan Osnos, one of the China-writers I respect most, recounts an incident in Zengchen, a town outside of Guangzhou, where security personnel allegedly beat down a pregnant street vendor, who – like many of her competitors – probably didn’t have permits for her mobile cart of deliciousness.

“Word spread that police had injured the expectant mother and killed her husband, and by the middle of the night a crowd was pelting police with stones and bricks. By Saturday morning, the Party chief Xu Zhibiao had visited Wang at the hospital, and ‘brought a basket of fruit,’ the state media pointed out. ‘Wang and her fetus remained intact,’ the mayor declared.”

As Osnos points out, China is awash with these sorts of rumors. [You can follow a gruesome tally here]. He cites two others: the first, a student who committed suicide after a teacher barred him from taking the all-important ‘gaokao’ exam – imagine the SAT X10 – because he arrived 15 minutes tardy; the second, Henan government officials chucking babies off the rooftops as a means of forcing evictions. Incidentally, both have turned out to be false – well, sort of.

In this environment of fear and social distrust, the government responds to all potential discord by castrating communication channels and preventing free and open discussion. Popular web portals block sensitive keywords and the muckrakers are kept under lock and key, in the name of social stability. This pisses me off as much as I assume it does Osnos, but I think for slightly different reasons that may or may not be all that significant. Osnos laments an attack on truth:

“But recognizing the true source of the illness—the consistent, deliberate misuse of truth for political purposes—is out of the question, for the moment. So authorities will continue racing around in an attempt to shore up the existing system, in which “lies will now be accepted as truth and truth be defamed as a lie.”

The ‘misappropriation of truth’ cuts both ways. The story of the suicidal student, however false, is still true for many across China. It strikes a real chord and represents deep-seeded emotions that deserve representation. In many minds, there are strict, unforgiving teachers who do not recognize individuality. In many minds, there are students who see their educational responsibilities as a matter of life and death. In many minds, there are parents who do not respect their children before or beyond academic achievement. Even if it’s locally or demonstrably false to those who know the actors, it’s nationally and ideologically true, for those who know the emotions. The rumors will be retold even among those who questions its origins, because it provides a persuasive outlet for real, under-represented emotions that are very much ‘based on a true story.’ For that matter, what isn’t?

Appealing to the truth and its eternal preservation is a poor tactic – and often antithetical – for advocating change. Dogmatic language does give a perspective an air of confidence and authority that can be persuasive. However, we should be weary of those who claim unique access to the truth. Evoking the truth is a tactic most often employed – and effectively, too – by the insecure few who seek to maintain consolidated power and by those who most-fear discussion and dissent. There’s no better way to end conversation, save violence.

The CCP is a staunch advocate of ‘telling the truth,’ so full of passionate intensity, whether about living conditions in Tibet, the Jasmine Revolution, or the Olympics in Beijing. However hypocritical, they do have a point. Western journalists (and I’m still not sure that’s a thing) and China-observers do have agendas and sacrifice truth ‘so thoroughly on the alter of politics,’ to use Osnos’ language. We all do, myself and the New York Times included, and we shouldn’t be ashamed by subjectivity. Our agendas are not necessarily deliberate or malicious, but are informed by contingent and limited experiences that often exclude other perspectives. It’s a good thing, too. If we all shared the same perspective there would be no source for change or progress.

The quest for objectivity is a search for consensus by trying to use descriptions that would receive approval from all members of a given audience. If a given audience maintains biases – compared either to a foreign, past or future audience – then it would be curious if the truths they agreed upon did not. To say, “They’re not telling the truth!” is just to say that they don’t share a particular consensus. That’s OK, so long as we can be open, honest and humble, and forfeit claims that truth exists beyond perspective. If we agree that everything is up for debate – from the shape of the earth to the behaviors of foreign governments – then we can focus our energy on making sure that everyone has the opportunity to be understood. And then figure out which perspectives are most useful for achieving certain objectives.

The source of illness is not the substitution of lies for truth, but the destruction of free discussion that’s critical to figuring out what perspectives are useful for various purposes. The main problem in China is that there’s too much Truth and too little is up for debate. [Furthermore, there are ineffective mechanisms for making policy reflect consensus – but one thing at a time.] Truth should be the product of never-ending dialogue and experimentation – what comes out on the other side of open debate. Restrictions on free speech are much more harmful than sanctioned lies, because they enable the only environment that permits sanctioned lies to survive unscathed. They facilitate false consensus that are codified by power as Truth.

I’m confident Osnos would agree about the importance of preserving free and open discussion. But I also think it’s important to stop talking about truth – to stop playing the game that gives authoritative priority to some ideas over others. And we should be particularly skeptical of those who appeal to truth in argument. In so far as Western journalists have more credibility as being more truthful, it’s because their ideas and perspectives must stand more on their own merits against unfettered public scrutiny. Perspectives should never be given a free pass just because of their source, rather, sources must earn our trust. Remove the environment of debate and you destroy the means for determining credibility. In other words, to borrow a phrase – among other ideas and arguments presented here – from the late Richard Rorty: take care of freedom and truth will take care of itself.

It’s dangerous to believe that truth lives eternally outside the influence of human perspective and storytelling – or that some know it better than others. Because then you might relax under the pretense that no matter what happens, truth will always prevail. Some truths will, but yours might not. People and ideas do not always survive oppression – and, sadly, we never remember when they don’t.

The Missing Girls

If it’s possible for frequent Scene readers to miss a column by Distinguished Scene Alum Ross Douthat, I cannot urge you enough to read today’s column.

It’s on the topic of sex-selective abortion, one which is important to me and on which I have written before. Ross brings new (gruesome) facts to light and, of course, his excellent prose.

Again, please read.

One Small Victory For Representative Democracy

Just a very quick note (I’m on vacation) about this week’s news out of Albany. I’m gratified by the result, which I support. I’m pleased that Senators of both parties were permitted by their leadership to vote their consciences. But I’m particularly pleased that New York will be one of the few states to decide this matter in the proper democratic fashion.

The history so far of same-sex marriage in the United States consists mostly (though not exclusively) of courts ordering legislatures to pass equal marriage rights for same-sex couples, and plebiscites decreeing that no such rights shall be extended. Neither is the way representative democracy is supposed to work, because neither the courts nor the people themselves adequately combine deliberation with accountability.

So I am especially gratified that legislators in my home state were manly enough to do their job and secure for New York’s citizens the equal rights and privileges they concluded the citizenry deserved, rather than punt to the courts or to the people themselves.

I’ll probably have more to say when I return from vacation. But for now, I’m kind of proud to be a New Yorker.

A U.S. Manufacturing Strategy, Part 2

This continues from the prior post, which argued that the U.S. government ought to care a whole lot about absolute and relative American productivity growth.

Proposition 2: Not all kinds of productivity growth are created equal

I’ll illustrate two different kinds of productivity growth with practical examples from my experience in the manufacturing industry. I once invented a new production planning algorithm (essentially, the decision rules for which products to make when, and in what sequence) that improved the output of a specific factory by about 5 percent. This is pure gravy: the same people show up at the same factory and work the same number of hours, the same raw materials are purchased and so on, but the world just gets 5 per cent more widgets out of the other end. This is normally the kind of thing most people picture when they use the term “productivity growth” in normal speech. On another occasion, I figured out the financing that made it profitable to shut down an entire factory, and sell the land to a property developer. This is normally the kind of thing that most people mean in normal speech by “the locusts of private equity.” I’ll call the first example an improvement in “operational efficiency” and the second example an improvement in “allocative efficiency.” In fact, both are necessary for ongoing improvements in productivity and wealth for an advanced economy.

Let me describe the decisions around these kinds of changes from the point of view of a business owner or executive. In somewhat simplified terms, if I’m doing stuff that earns returns below my cost of capital, or if I can get someone else to do it for me at lower cost than I’m doing it, it makes sense to cut out the activity. These cut activities will tend to be those with lower productivity. Cutting activities for shareholder value reasons will therefore strongly tend to cut low-productivity activities, and increase my firm’s average productivity through pure “high-grading.” But this ignores at least a couple of important questions. First, did I fail to uncover economically achievable improvements in operational efficiency that would have allowed me to conduct these activities at higher returns and cheaper than alternatives? Second, are the cut activities linked in some non-obvious way, and potentially only over time, to the other more profitable activities, such that I have fooled myself into putting the profitable parts of the business at risk?

A business culture that ignores these questions can tend to get into a death spiral of endless high-grading against an ever-rising tide of competition that eats the business one bite at a time. The fear of many critics of American business (or “Anglo-Saxon financial capitalism”) has for a long time been that this is what is happening to the American economy on a grand scale.

And further, at the level of the entire society, while a firm can get more productive by high-grading, if the alternative employment for the people who used to work at the closed factory is collecting unemployment checks, can’t this become a society with an ever-shrinking base of people with high-paying jobs? This is the nightmare scenario of an ever shrinking number wealthy financiers, who are increasingly detached from a broader society all around them living off a combination of table scraps and handouts.

There is something to this fear. But on the other hand, the failure to allocate capital and labor from kinds of activities where there are inherent limitations to how productive they can be to those where they have greater inherent productivity will also hurt productivity growth in the long run. The key word in that sentence is “inherent.” The more we can take what is currently viewed as inherent productivity by analysts, economists and others, and improve it by unanticipated innovations, the more we can have allocative efficiency without giving up as many manufacturing jobs.

Think of operational efficiency as getting better at playing a given game, and allocative efficiency as deciding what games to play. We need both. We want to have an economic regime such that the people working a specific line in a given plant work as hard and as smart as possible to get that line to be as productive as possible; such that the management of that plant is allocating resources among the production lines, and thinking hard about the overall production process such that they make that plant as productive as possible; such that the company is doing the same thing at a yet-higher level for its collection of factories, warehouses and sales offices; and such that the economy as a whole is allocating resources across firms intelligently.

In fact, when we move from the level of the individual firm to the economy as a whole, the nature of the process of resource allocation should change. If, following Coase, we very crudely define the boundaries of the firm as the maximum extent of activity for which central planning can work effectively, then we need to use markets to allocate resources across firms. The unique virtue of markets is not so much in their allocative efficiency, as in what Douglas North termed their “adaptive efficiency”: basically, discovering entirely new ways of organizing resources. If allocative efficiency is deciding what game to play, adaptive efficiency is inventing entirely new games. Adaptive efficiency is not nearly as important for an economy in catch-up mode, but for an advanced economy, it is essential for productivity growth.

We can think of a hierarchy of kinds of productivity growth, with operational efficiency at the foundation, then allocative efficiency next, and finally adaptive efficiency as the master-allocator of resources. We then need to think about manufacturing strategy in the context of the need for the combination of operational efficiency, allocative efficiency and adaptive efficiency that will create rapid, continuing productivity growth in the economy as a whole. In effect, adaptive efficiency – which, all else equal, is likely to continue to squeeze out manufacturing jobs – needs to be the evolutionary principle by which the economy creates productivity growth, but efforts to improve operational efficiency within manufacturing will change the set of “givens” (for example., the relative profitability of in-sourcing versus outsourcing) that this evolutionary process will confront.

The next post in this series will try to sketch out some ideas for what I think is most likely to help do this.

(Cross-posted to The Corner)

A U.S. Manufacturing Strategy, Part 1

There has been an interesting ongoing blogosphere dialogue on the role of manufacturing in creating high-wage jobs in America, involving Paul Krugman, Reihan Salam, David Leonhardt, Karl Smith and Michael Mandel, among others.

This topic has been a fixation of mine for a very long time. Here is how I opened an article a couple of years ago in National Review:

I still remember the first time I walked into a working factory. In the foreground, innumerable machines whirred and clacked away in precise, interlocking dances. A massive vat shaped like a 50-foot-tall Campbell’s soup can loomed in the background. It was encased in a protective sheath of refractory bricks that glowed dusky pink with trapped heat. A crane arm dumped heavy sand continuously into the top at (literally) industrial volumes. Steaming, liquid glass gushed out of the business end at the bottom in a matching stream. I couldn’t see the heating element, but it was in there somewhere, and it was working. …

I was looking at concretized human ingenuity. In the auto industry, “car guy” is a slang term for an executive who doesn’t just view the business of a car company as making money, but loves the cars themselves. I’m a factory guy.

I spent the first few years of my career in the 1980s as one small part of a self-conscious movement to rescue American manufacturing from its projected obsolescence. I’ve worked in glass plants, assembly plants, oil refineries, and textile plants from Florida to Canada, and many points in between. I’ve carried a union card and walked a picket line.

I’ll put forward several propositions as being as being relevant to this discussion. (This would be a very long blog post, so I’ll break them up into several posts.)

Proposition 1: Competitiveness is productivity

Professional economists often pooh-pooh the importance of national competitiveness. To quote Krugman:

The growing obsession in most advanced nations with international competitiveness should be seen, not as a well-founded concern, but as a view held in the face of overwhelming contrary evidence.

They will point out that we all gain from trade, and as people in other places get richer, so can we. Countries, they say, are not like corporations.

Maybe so, but it’s still the case that some societies are populated by lots of people with high wage jobs, nice houses and good schools, and other societies are populated by lots of people hustling for tips from vacationers from the first kind of society. Over time, people who spend their working hours generating goods or services that they can sell for a big margin versus the costs of the required inputs will tend to live in the first kind of society. Nothing is forever in this world, but I want America to remain in that camp for a very long time.

This doesn’t occur by immiserating other societies – international economic competition is not zero-sum in that sense. But there are many paths open to us for how we react to the rise of non-Western economies, some of which lead to us being much better off than others, both in an absolute sense, and also in a relative sense.

Relative productivity is likely to matter a lot, because it will materially influence future absolute wealth by affecting the flow of global technology and innovation. But relative productivity and wealth also matter in and of themselves. First, they will impact the global prestige and success of the Western idea of the open society which we value independently of its economic benefits. Second, maintenance of a very large GDP per capita gap between the West and the rest of the world will be essential to maintaining relative Western aggregate GDP, and therefore, long-run military power.

In sum, we want the rest of the world to get richer, but we want to stay much richer than they get.

This demands that we sustain rapid productivity growth over many decades. Unfortunately for us, this is much harder to do for an advanced economy than for those in catch-up mode, and is likely to continue to create very tough social strains in America. Perhaps we’re just not up to it. This, and not some lets-all-succeed-equally-together happy talk, is the real meaning of globalization for America in 2011.

(Cross-posted to The Corner)

Re: Goodbye H&H

The store (H&H Bagels) was probably undone by finally giving in to the excessive wage demands of the staff. Or maybe the rent was just too damn high.

And forget Zabar’s – fine dining on the Upper West Side is all about Gray’s Papaya. Just don’t ever drink that juice.

(Cross-posted at The Corner)

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