OPINIONS

Why I’m not open to XChange

It was a tumultuous day for many when Stanford students suddenly received in their inbox a letter from President Hennessy and Provost Etchemendy on a new initiative named “OpenXChange.”

“Oh no,” I thought when I saw it. I was immediately taken back to Spring quarter of last year, to Etchemendy’s oblivious finger-wagging over such issues as the ASSU endorsements, divestment from corporations complicit in the occupation of Palestine, and lack of “dialogue” – which he defined then as “not speaking but listening; listening with respect and then expressing, in turn, one’s own view with clarity, rather than volume.”

At the time, many on campus took issue with his comments, which, in their purported neutrality, nevertheless used “dialogue” as a rhetorical tool to silence activism. I wrote an article then, and it frustrates me that I am once again writing one now as the same sentiments start to rear their head.  

OpenXChange is the latest iteration of this old rhetoric, this time packaged as a way for students to “consider meaningful interchange and thoughtful listening, as well as mutual respect even around areas of intense disagreement.” And I’m not impressed. I have seen and experienced for myself the intense frustration that comes when marginalized groups speak about their pain and trauma, only to be told that it isn’t real, or that it doesn’t matter.

“We deserve our basic humanity,” we say. “I don’t think so,” we are told in reply. Is this supposed to be the open exchange – sorry, “XChange” – that we are supposed to look forward to? Are we supposed to respectfully listen to hate speech and bigotry before politely clearing our throats and committing to educating people who do not want to learn?

Maybe I’m jumping the gun a bit. Maybe, against all the odds, OpenXChange can be a truly critical space for students to interrogate their own preconceptions (misconceptions) of the world, for learning to happen, and for privilege to be questioned and critiqued. Even if that’s the case, I am yet again unimpressed by the limited information we have about this new initiative. What real changes does OpenXChange aim to make on campus? What problems does it aim to solve; in a year or two, how will we know if it has succeeded?

What we do know, at least, is that OpenXChange is hopelessly out of touch with the existence of student activism. On its “About” page, OpenXChange proudly proclaims that, “from its founding, Stanford has been a place committed to intellectual debate, the open exchange of ideas in the service of learning and the creation of new knowledge.” New knowledge? Really? When dozens of student groups have been running teach-ins and workshops and Student Initiated Courses since day one, when our town hall discussions are packed without an administrator in sight, when students use their academic classes to push forward new and novel ways of understanding issues of race, gender, class, age, attraction, religion… OpenXChange is “new knowledge?” I can’t help but think of that person who learns that Lake Lagunita is dry sometime in senior year and excitedly tells all their decidedly unimpressed friends.  

My critique of OpenXChange is not saying that there is no “dialogue” to be had. Thinking of community policing alternatives to a militarized and violent state police force, best ways forward to dismantle the prison-industrial complex, ways to introduce necessary reform for historically marginalized communities, and plenty of other complex issues require long deliberation. But not “Is Islamophobia real?” or “Why don’t we have a white pride month?”

Lived experiences are not open to debate.

And I have a feeling people in the back will argue that “the activists” are just finding something new to complain about, and that we should eagerly take any scraps the administration can spare us. But this initiative ignores the entirety of the work students and community groups have been doing over the last few years, and in fact attempts to co-opt it for its own. “We are doing something,” OpenXChange seems to tell us, “now do it our way or else.” Perhaps Stanford’s administration is hoping that by acquiring and institutionalizing this kind of bare-bones activism, it can avoid the discomfort and media attention it received last year.

To Stanford: We don’t need OpenXChange. We need mandatory education for students, staff, and faculty alike, more financial support for marginalized communities and community centers, more faculty diversity and institutional change to better support survivors, first-generation and/or low-income students, queer and trans students, students of color and other communities on campus that gain next to nothing from this new experiment. To OpenXChange: It’s ironic that you promote listening as a prerequisite to dialogue, because you sure didn’t listen to us when you made your initiative.  

Contact Lily Zheng at lilyz8 ‘at’ stanford.edu.

About Lily Zheng

Lily Zheng, '17, is a columnist for The Stanford Daily. She is a Bay Area native, Social Psychology major, and co-president of the student group Kardinal Kink who loves to write about the intersections of sex, identity, gender, queerness, and activism. In her spare time, she enjoys playing first-person shooters, lounging around topless, and spending quality time with her partners. Contact her at lilyz8 'at' stanford.edu, she loves getting messages!
  • Prg234

    How about if we just deeply disagree with you and don’t want your mandatory re-education campaign? Where do we stand – the great majority of faculty and students – that feel this way?

  • Lily Zheng

    You’ll be remembered fondly, just like these folks :)

  • Dialogue is not two Monologues

    “To OpenXChange: It’s ironic that you
    promote listening as a prerequisite to dialogue, because you sure didn’t
    listen to us when you made your initiative.”

    The creators of OpenXChange absolutely did listen to students – you’re just too conceited to realize that the rest of campus doesn’t share the drive to forcefully shove your own ideas and values onto the others.

    You decry the notion that “essential feature of dialogue is not speaking but listening” as “a rhetorical tool to silence activism” then proclaim your own “lived experiences are not open to debate”. You decry how OpenXChange will give a platform to bigotry, then call for mandatory education on topics many people regard as bigoted. OpenXChange is not “ignoring the entirety of the work students and community groups have been doing over the last few years,” it’s tried to mend the rifts left in their wake. Do you want to know why OpenXChange is needed? You’ll find the answer in a mirror.

  • Lily Zheng

    I think you’re trying to show that I’m being hypocritical somewhere, but I’m not really seeing that done effectively. You’re also trying to paint me as some angry activist, which I suppose is a depiction I’m fine with having.

    Would you angrily debate with a physics professor for claiming that gravity is real, and that it’s not up for debate? Like you absolutely can’t have a dialogue unless you get to say whatever you want about reality and have it respected?

    I’ll make it clear: the “opinions” of people of color concerning their own experiences and the systems they have been involved in for their entire lives are more valid than the opinions of people who benefit enough from the system not to see it. Same goes for women, the disabled, neurodivergent, trans, queer, low-class, etc.

    Once more: some opinions matter more than others. Some opinions reflect reality. Some don’t. If that’s too much of a challenge to accept, then I don’t know if we can meaningfully interact.

  • Kenneth Cole-Rieser

    To the author: I’m a white European international student (from a country with a non-colonial, non-imperialist history) and I don’t need to be inculcated in crazy dogma that only, for what its worth, has relevance to the American context, if at all. Would international students from countries without significant structural racism (my country is 99.9% white, so there is no significant minority group by default and it has much less socioeconomic inequality than the US) be exempt from the mandatory re-education you propose, or do we have to endure this like every “privileged” American white person? Why are you so insensitive to European international students, who become less interesting to you if their surnames are Cole-Rieser, Müller, Berger, Goldberg, D’Amato as opposed to Qin, Krishnamurthi or Lubengo?

  • 09

    I looked at the Open Xchange website, and it sounds like this isn’t going to just be some open forum for bigots to broadcast their views. It looks like a structured series of lectures by faculty, who will help frame and guide the discussion. I would hope that the speakers would highlight the lived experiences of those who are directly impacted by the issues. Is this your impression of what is planned for the program?

  • Just a Word

    Preach!

  • Prg234

    Yikes! You need to chill a bit. Then you will find that many of us will be more than willing to meet you more than half way.

  • Lily Zheng

    I don’t know the history of your country, or your lived experiences in that country. But the reality of the situation globally is that whiteness has become an exported global privilege (thank globalization and media for that) and while structural racism a la United States might not be as common, it may manifest in different forms, i.e. xenophobia, colorism, oppression of indigenous peoples.

    But even if you didn’t experience privilege as a white (presumably masculine) person in Europe, which I doubt, you most certainly experience privilege here in the U.S. So no, you wouldn’t be “exempt.”

    You and many others are making “mandatory re-education” sound like the equivalent of thought-police brainwashing, and it’s coming across as slightly absurd. We need “re”education because our society has taught us a version of reality that isn’t true, one where minorities are physically/mentally inferior, sexually transmitted infections don’t exist, abortion is murder, climate change is false, the justice system works, police brutality is a figment of our imagination, and income inequality is due to laziness. Are you happy with that? Do you think it’s just a uniquely american thing?

    Power is global. Wherever you are in the world, some of these ideas will follow you. We all have the responsibility to teach ourselves the facts of our society so that we can interact mindfully in the future, and perhaps even moreso at a place like Stanford, that purports to be a place of prestigious higher education.

    I don’t think international students are less interesting. What I’m disappointed in is the aversion to a reality that makes privileged people feel guilty.

  • asdf

    Are you trying to refute
    Dialogue is not two Monologue’s characterization of your piece? You’re only working to confirm it.

    Can you really not see your own hypocrisy? You complain about being silenced, then dismiss the opinions of a massive groups of people based on nothing but their identity. You regard your opinions as facts, and see yourself as an educator whose role is to enlighten the ignorant people to have the gall to harbor views different from yours. You don’t want an open minded, you want minds closed to every idea save for those of which you approve. You are the posterchild of what Henessey is referring to when he refers to students that have “lost the ability to engage in true dialogue.”

    There is but one portion of your reply that does hold true, “some opinions matter more than others. Some opinions reflect reality. Some don’t.”

    I could not agree more with such a statement. OpenXChange’s call for students to listen to others in order to keep Stanford a place to exchange does reflect reality. Your article does not.

  • Don’t dismiss the unpopular

    “Would you angrily debate with a physics professor for claiming that
    gravity is real, and that it’s not up for debate? Like you absolutely
    can’t have a dialogue unless you get to say whatever you want about
    reality and have it respected?”

    Funny… because a scientist did just that and received a positive response: http://www.nytimes.com/2010/07/13/science/13gravity.html?_r=0

    “’What you have to say,’ he [a scientist talking about the paper denying gravity] went on, ‘is that it has inspired a lot of
    interesting discussions. It’s just a very interesting collection of
    ideas that touch on things we most profoundly do not understand about
    our universe. That’s why I liked it.’”

    Remember, Zheng, there was a time where people claimed that the sun revolved around the Earth with the same conviction that you exhibited in your article. If everyone shared your view that those who do not follow accepted belief should be dismissed and ignored, we’d still believe in a geocentrism solar system to this day..

  • SocialJusticeBully Translator

    English translation: “I demand that you accept my opinion as fact”

  • Good job spreading white guilt

    “What I’m disappointed in is the aversion to a reality that makes privileged people feel guilty.”

    And here we get to what the author is *really* after: Instilling “privileged guilt” (in other words, white guilt). The rhetoric of “Stanford Activists” and Catholic Guilt are really just opposite sides of the same coin. They see people with an identity they don’t like, and try to shame them often with deadly results. It’s little wonder why white people commit suicide at a rate more than double that of persons of color when people like this author blame the former for society’s ills. http://www.suicide.org/suicide-statistics.html

  • TheMrBailey

    This is one of the most ignorant and self-righteous articles I have ever read….. and it’s sad because I agree with you on so many issues. :(

    Yes, there is no room for discussion on proven scientific facts if you don’t have more science that is repeatable to disprove it. But, you seem to equate your opinions as if they are scientific facts….which they are not (as “right” as you may be….again, I agree with you on many topics).

    If you don’t question your own beliefs and opinions or don’t want them to be questioned by others means that you are the one trapped in ignorance.

    You may not see it now….I was once like you, but debate and discussion of all topics is what makes this country great. You may not agree with them at the end of the day, they may not change their minds or yours, but the fact that everyone can freely speak their minds about anything is the point you are missing.

  • mobetta

    You’re just racist and eurocentric.

  • mobetta

    Funny how progressives think history moves in a linear fashion…You keep pushing people and you are going to get checked. Be careful little lady, you know nothing of political violence and trauma. Arent you in school to learn anyway? Where does your great base of knowledge come from? Maybe you should grow up a tad and shut your mouth and learn something instead of looking like a tool?

  • TransEthnicOtherKin

    ‘preach!’ because much like a religion, you have to scream down at the non believers are harass them until they stop being such heathens. All of you ‘social justice’ bullies are the same. Looking to entirely discount someone or their position based entirely on their identity but then claim THEY are the racists. We don’t need this in academia. No one cares about your identity, just the quality of your argument.

  • TransEthnicOtherKin

    Anything that doesn’t entirely reflect this authors personal views (that are more than just asinine.) are racist and problematic and whoever says them shouldn’t be allowed to speak. Didnt you read what she wrote?

  • Dafuq

    That commenter is Racist and Eurocentric because….what exactly? The notion that we should be open to exploring ideas that challenge our own ideas is racist and Eurocentric?

  • IHaveADuckButI’mTotallyAGrill

    Woo wee woo wee. You PC too bro?

  • IHaveADuckButI’mTotallyAGrill

    Ugh yaaaaaaas, preach it sister! We need mandatory education because the marketplace of ideas discriminates against women, POC, trans, LGBTQSTR, and minorities. People always disregard the merits and the authenticity of our lived in experiences. We must force them to listen so they won’t be allowed to use their prejudiced judgments stemming from a position of systematic power any more.

  • Kenneth Cole-Rieser

    The America-centredness of your response proved my point… Irish society has never taught that any race is any better than any other (there is very little if any police brutality in Ireland), income inequality is very low in Ireland, probably because all the major parties have a socialist or social democratic bent (which I am sure is the only acceptable ideology to you).. seriously Lily, you need to live outside the U.S. before you spew this stuff… you know nothing about Europe, and whatever experiences you have had WITHIN THE UNITED STATES as a trans woman of colour, cannot extrapolated to the European context…I demand exemption as an international student from Ireland! Btw, we Irish were treated horribly too by America and Britain at times in our history, but because we are white our plight doesn’t interest you. Interestingly, like American Jews and Italian Americans, we started off dirt-poor and went on to rule entire cities (NYC) and build companies. Why haven’t all minorities done the same? No offense, but you do a lot of preaching without looking at the facts…

  • Kenneth Cole-Rieser

    You’re Afrocentric and Asian-centric…

  • mobetta

    I was being sarcastic…

  • A Random Irish-Descendant

    I think you are missing the point. As long as you are in America, you gain the same White privelege as White Americans. It doesn’t matter how White privilege apparently doesn’t happen in Ireland – you are not there right now.

    What she is basically asking is that as long as you are in America, you should be aware of American power structures and how privilege here works. Would you want to go across an ocean and care little for the affairs of the nations you find yourself in, and in this case now find yourself somewhat dependent on? (If you don’t think yourself dependent on America right now, then I as an American demand you stop using any and all our taxpayer provided/supported services. That includes roads and clean drinking water).

  • Just a Word

    Guest accounts lack the ability to upvote statuses, and creating a profile just upvote a status like you did to respond to my post is really, really not worth the effort.

    But to be perfectly honest, I will actively discount, for an extreme example, a Klansman that says “Segregation wasn’t that bad.”

    For a more relevant example, let’s talk for a second about poverty in America. Who has a more relevant stance: somebody who is, and has been, poor their whole life, or somebody who was born with a silver spoon in their mouth? At this school, you will see both. If the rich student says that “poverty isn’t that bad,” I would ask: “Have you ever been poor?” The one in poverty, with the actual lived experience of it, has a much better stance from which to talk about American poverty.

  • Ari Unreliablu

    What is UP with all the bigots this week being named Kenneth?? Also, laughing absolutely forever at the idea that there exists some sort of white supremacy utopia ” country with a non-colonial, non-imperialist history” (not historically possible on Earth). How can you profess to have some sort of society that is above reproach and literally use the words “no significant minority group” to describe the whole non-white population?

  • Ari Unreliablu

    Mm, that respectability politics and tone policing, though!

  • Kenneth Cole-Rieser

    Considering how much black people leech off of wealthy taxpayers, I think the onus is not on me to prove I am not dependent…

  • Go Fund Yourself

    Doesn’t open exchange provide an avenue for funding for you to do teach-ins? Yes, there are “lectures”, but it is explicitly set up so that students can host events exactly as you are suggesting.