Mawlawi Order
From Wikipedia, the free encyclopedia
The Mawlawi Order, or the Mevlevilik or Mevleviye (Persian: مولويه - Mowlawīya) are a Sufi order founded in Konya (in present-day Turkey) by the followers of Jalal ad-Din Muhammad Balkhi-Rumi, a 13th century Persian poet, Islamic jurist, and theologian. They are also known as the Whirling Dervishes due to their famous practice of whirling as a form of dhikr (remembrance of God). Dervish is a common term for an initiate of the Sufi path; the whirling is part of the formal Sema ceremony and the participants are properly known as semazens.[1]
Contents |
[edit] Principles
The Mawlawi was founded in 1273 by Rumi's followers after his death, particularly by his successor Hüsamettin Çelebi who decided to build a mausoleum for Mawlâna, and then Mawlâna's son, Baha al-Din Muhammad-i Walad (or Çelebi, Chelebi, meaning "fully initiated"). He was an accomplished Sufi mystic with great organizing talents. His personal efforts were continued by his successor Ulu Arif Çelebi.
The Mawlawi believe in performing their dhikr in the form of a "dance" and music ceremony called the Sema, which involves the whirling from which the order acquired its nickname. The Sema represents a mystical journey of man's spiritual ascent through mind and love to "Perfect". Turning towards the truth, the follower grows through love, deserts his ego, finds the truth and arrives at the "Perfect". He then returns from this spiritual journey as a man who has reached maturity and a greater perfection, so as to love and to be of service to the whole of creation.
Rumi has said in reference to Sema, "For them it is the Sema of this world and the other. Even more for the circle of dancers within the Sema Who turn and have in their midst, their own Ka'aba." and what he is saying is that when, like in Mecca you have come closer to God, likewise when you perform Sema you are also closer to God. [2]
[edit] Origin of Sema
The origin of Sema is credited to Rumi, Sufi master and in whose name the Mevlevi Order was founded. The story of the creation of this unique form of dhikr is that Rumi was walking through the town marketplace one day when he heard the rhythmic hammering of the goldbeaters. It is believed that Rumi heard the dhikr, "la elaha ella'llah" or in English, "no god, but God" in the apprentices beating of the gold and so entranced in happiness he stretched out both of his arms and started spinning in a circle. With that the practice of Sema and the dervishes of the Mevlevi order were born.
[edit] Sema
The Sema was practised in the semahane (ritual hall) according to a precisely prescribed symbolic ritual with the dervishes whirling in a circle around their sheikh, who is the only one circling around his axis. The Sema is performed by spinning on the right foot. [3] The dervishes wear a white gown (symbol of death), a wide black cloak (hirka) (symbol of the grave) and a high brown cap (kûlah), symbol of the tombstone.
Sema ceremonies are broken up into four parts which all have their own important meanings.
Naat and Taksim - Naat is the beginning of the ceremony where they sing praise for the Prophet Mohammed. The first part is finished with Taksim or the playing of the reed flute which symbolizes our separation from God.
Devr-i Veled - Devr-i Veled is when the dervishes bow to each other. The bow is said to represent the acknowledgement of the Divine breath which has been breathed into all of us. After all the dervishes have done this they kneel and recite a short dhikr before removing their black cloaks.
The Four Selams - The Four Selams are the central part of Sema. The semazen, or the whirling dirvishes, are representative of the moon and they spin on the outside of the Sheikh who is representative of the sun. They, as previously mentioned, spin on their right foot and additionally, they have their right palm facing upwards towards Heaven and their left hand pointing at the ground. The four selams themselves are representative of the spiritual journey that every believer goes through. The first one is representative of recognition of God, the second one is recognition of the existence in his unity, the third one represents the ecstacy one experiences with total surrender, and the fourth one, where the Sheikh joins in the dance, is symbolic of peace of the heart due to Divine unity. After the four selams, this part of the ceremony is concluded with another Taksim.
Concluding Prayer - The fourth part of the ceremony is a recitation from the Holy Qu'ran and a prayer by the Sheikh and then the Sema is complete. [4]
[edit] History
The Mevlevi became a well-established Sufi order in the Ottoman Empire by realizing a blood relationship with the Ottoman sultans when Devlet Hatun, a descendant of Sultan Veled, married the sultan Bayezid I. Their son Mehmed I Çelebi became the next sultan, endowing the order, as did his successors, with many gifts.
Many of the members of the order served in various official positions of the Caliphate. The centre for the Mawlawi order was in Konya, where their 13th century guiding spirit, Mawlana (Jelaleddin al-Rumi) is buried. There is also a Mevlevi monastery or dergah in Istanbul, near the Galata Tower, where the sema (whirling ceremony) is performed and accessible to the public.
During the Ottoman Empire era, the Mevlevi order produced a number of famous poets and musicians such as Sheikh Ghalib, Ismail Ankaravi (both buried at the Galata Mevlevi-Hane) and Abdullah Sari. Vocal and instrumental music, especially the ney, plays an important role in the Mevlevi ceremony and famous composers such as Dede Efendi wrote music for the ayin (cycle of Mevlevi ceremonial music). The ayin text is normally a selection from the poetry of Mevlana. If one buys a CD of Turkish Sufi music, chances are it will be a Mevlevi ayin.
During the Ottoman period, the Mevlevi order spread into the Balkans, Syria, Lebanon, and Egypt (and is still practiced in both countries where they are known as the Mawlawi order). The Bosnian writer Meša Selimović wrote the book "The Dervish and Death" about a Mevlevi dergah in Sarajevo.
The Mevlevi Order has some similarities to other Dervish orders such as the Qadiri (founded in 1165), the Rifa'i (founded in 1182), and the Kalenderis.
[edit] The Mevlevi Regiment
During World War I, Mevlevi Regiment served in Syria and Palestine under the command of 4th Army. A battalion of some 800 dervishes was formed December 1914 in Konya (the Mucahidin-i Mevleviyye) and was sent to Damascus. Another battalion of regular recruits was added at the end of August 1916, and together they formed the Mevlevi Regiment. This unit did not fight until the end of the Palestine campaign and was disbanded at the end of September 1918.
Mustafa Kemal met with members of the Mevlevi Order in 1923 before its institutional expression became illegal.
[edit] Since 1925
The Mevlevi Order was outlawed in Turkey in September of 1925 by the new ruling regime of the time. The Dervish lodge eventually became the Mevlana Museum.
It is believed that Rumi's family still practiced their unique form of dancing dhikr or, Sema. In 1954 the Mevlevi's were given partial rights to perform Sema but primarily because it was important as a tourist attraction for Turkey but as a Sufi order they are still banned. [5] In 1971, they performed in London with Kani Karaca as lead singer. In 1972, they toured North America for the first time with Kani Karaca, Ulvi Erguner, and Akagündüz Kutbay among the musicians. They performed in France, for Pope Paul VI, and at the Brooklyn Academy of Music and other venues in the United States and Canada - under the direction of the late Mevlevi Shaikh Suleyman Hayati Dede. In April 2007 the order initiated another tour of the U.S. where they performed to sold-out crowds, in places such as Denver and San Francisco.
The order is still active in Turkey, currently led by the 20th great-grandson (22nd generation descendant) of Rumî, Faruk Hemdem Çelebi.[6] The Mevlevi Order survives because it managed to transform itself into a nonpolitical organization.
[edit] Presence in the United States
Suleiman Hayati Dede, the Mawlawi Sheikh of Konya, Turkey ordered his son in 1986 to go to America to spread the Mawlawi tradition to the West. Since then, his son Postneshin Jelaleddin Loras has established and is currently the Spiritual Director and President of the Mevlevi Order of America. His website has made the following statement in regards to their purpose in America. "The Mevlevi are mystics, believing that one's path is to God. Mysticism is concerned with developing one's abilities and capacity through emotional, intellectual, and physical practices. We greatly respect all genuine traditions of belief and faith which seek to accept the responsibility of humanity to care for each other and our world. We firmly reject the actions of those who pervert the words of God to justify violence for political ends." [7]
 |
|
| Problems listening to this file? See media help. | |
[edit] See also
[edit] Notes
- ^ "The Sema of the Mevlevi". Mevlevi Order of America. http://www.hayatidede.org/popups/about_sema.htm. Retrieved 2009-03-26.
- ^ http://sufismjournal.org/history/historywhirlingd.html
- ^ http://looklex.com/e.o/mevlevi.htm
- ^ http://www.mevlevi.org.au/index.html
- ^ http://www.dar-al-masnavi.org/about-mevlevi-order.html
- ^ Mevlana Celaleddin Rumi, the great Anatolian philosopher and the father of the Mevlevi sect
- ^ Mevlevi Order of America
[edit] External links
 |
Wikimedia Commons has media related to: Dervishes |
- Some information about Mevlena and some other Persian poets
- Galata Mevlevi Ensemble
- Mevlevi Order of America
- DankPhotos.com: Whirling Dervishes: The Search for Spirituality
- The Threshold Society
- Stichting Threshold Society Nederland
- Lehigh Dialogue Center will host whirling dervishes at Symphony Hall
- Qasim Ul Khairat AlShaikh AlSyed Feroz Shah Qasmi Buneri Qadri NakshBandi
