1 - 10 of 88 results for: COMPLIT

Preference to freshmen. The problem of performance including the performance of gender through the plays of Shakespeare. In-class performances by students of scenes from plays. The history of theatrical performance. Sources include filmed versions of plays, and readings on the history of gender, gender performance, and transvestite theater.

Preference to sophomores. Focus is on several of the best and lesser known plays of Shakespeare, on theatrical and other kinds of playing, and on ambiguities of both gender and playing gender.

What (if anything) do supermall shoppers in the Philippines, a Filipino taxi driver in Paris, and television viewers in Nepal have to do with a legal case in Canada, two young Japanese on a pilgrimage to Graceland, and a South Asian lawyer/liquor store owner trying to reclaim his property in Uganda from where he lives, in Mississippi?nn This course uses literary narratives, films, and historical research to examine new textures of contemporary life, where "borders" seem hard-pressed to contain culture. Texts include Pico Iyer, Video Night in Kathmandu, Mira Nair's film Mississippi Masala, and M.G. Vassanji, No New Land. New forms of identity have emerged that reflect the cultural changes that have accompanied such movements. Nevertheless, we will not idealize such phenomena either; we will want also to carefully observe the binding power of nations. The result will be a finer-tuned sense of "globalization" and the "local" and the "global." nn The course emphasizes creative thinking and discussion. Students are expected to do the reading and be well prepared for every session with not only questions, but tentative answers. Each student will participate in one group presentation as their final project.

Ghost stories haunt our imagination. When the dead return they may scare us or warn us, they may pursue us with violence or burden us with sorrow. They shock us with the "boo" of surprise, just as they frustrate us by their elusiveness. Blood-chilling stories terrify us, but they also provide entertainment. The ghost story is one of the most enduring genres, from classical literature to popular film. Yet behind the door of the story lurk both anxiety and wisdom: anxiety about our own mortality and wisdom about the cultural place of the past, between memory and regret, mourning and forgetting. The undead point to what we have not accomplished, just as they direct us - since the ghost of Hamlet's father - toward deeds. In this seminar, we will explore some of these ghostly ambitions. During the summer, in preparation for the seminar, students will read selected stories and novels and post comments to the course website. When we convene in September, we will discuss the summer findings and proceed to examine a selection of novels that explore ghosts and hauntings. Texts will include Shirley Jackson's The Haunting of Hill House, Peter Straub's Ghost Story, and others. We will also spend some dark and stormy nights with ghost films and even follow the trail to some hauntings at Stanford and in the Bay Area. Students are expected to participate regularly in the CourseWork discussion forum and work in small groups with other course members to discuss and present readings.

Its thinking from its communist roots, through the changes of the 60s, the rise of conservatism in the 80s, and the invasion of Iraq. Readings include Irving Kristol, Jeane Kirkpatrick, Daniel P. Moynihan, and David Brooks. Guest lecturers from supporters and critics.

Censorship, Borges tells us, is the mother of metaphors. The Islamic regime in Iran censors all aethetic production in the country. But Iranian dissident artists, from film-makers and fiction writers to composers in a thriving under-ground musical scene, have cleverly found ways to fight these draconian measures. They have developed an impressive body of work that is as sophisticated in style as it is rich in its discourse of democracy and dissent. The purpose of the seminar is to understand the aesthetic tropes of dissent in Iran, and the social and theological roots of rules of censorship. Masterpieces of post-revolutionary film, fiction, and music will be discussed in the context of tumultuous history of dissent in Islamic Iran.

Rather than try to examine the whole of such an extensive body of work by artists of Mexican descent living in Mexico and the United States, the focus will be on the transnational themes of border thinking, memory, and identity (both personal and collective). Looking at the foundational poetry, auto-ethnographies, and narratives by Américo Paredes and Gloria Anzaldúa and how their literary and ethnographic work laid the groundwork for subsequent imaginings in the narratives, poetry, and theory of border thinking and writing. We will explore the trans-frontier cultural conditions under which imaginative literary texts are produced, disseminated, and received. We will consider not only the historical transnational experiences that inform these borderlands texts but the potential futures of Mexico and the United States they imagine.

It is a given that today's world is increasingly "networked": we are connected to a wider spectrum of people and places than ever before, in multiple ways. Our economic, political, technological, financial, cultural, ecological worlds seem blended into one. And yet amidst all that we seem to have in common, we also have sometimes very different ways of understanding those connections, both as individuals and as members of different national communities. In this course, we will learn how great works of literature help us not only imagine those connections between people and between nations as they have been produced historically and as they exist today, but also to see how literature helps us imagine the future. We will read novels from various locales, explore the cultures and histories from which they emerged, and link them together in a conversation. Works include: Gabriel Garcia Marquez, One Hundred Years of Solitude; Amitav Ghosh, The Hungry Tide; Chinua Achebe, Anthills of the Savannah; Ondatjee, The English Patient; Ibrahim Al-Koni, The Bleeding of the Stone.

We may "know" "who" we "are," but we are, after all, social creatures. How does our sense of self interact with those around us? How does literature provide a particular medium for not only self expression, but also for meditations on what goes into the construction of "the Self"? After all, don't we tell stories in response to the question, "who are you"? Besides a list of nouns and names and attributes, we give our lives flesh and blood in telling how we process the world. Our course focuses in particular on this question--Does this universal issue ("who am I") become skewed differently when we add a qualifier before it, like "ethnic"? Satisfies PWR2.