Barelvi

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Barelvi (Hindi: बरेलवी, Urdu: بریلوی, /bəreːlviː/) is a movement of Sunni Islam originating in the Indian subcontinent. The Barelvi movement was started in 1880 to promote South Asia's distinctive Islamic practices, which are deeply influenced by Sufism.[1] The movement in British India was greatly shaped by the writings of Ahmad Riza Khan (1856-1921),[2] thus the movement takes its name from Khan's home city of Bareilly, Uttar Pradesh, India.[3]

In India, the Grand Mufti is traditionally from the Barelvi school of Sunni Islam.

Contents

[edit] Etymology

The movement is known to its followers as Ahle Sunnat ("People of the traditions of Mohammed"), differentiating it from Deobandi, Ahle Hadith and Nadwa movements.[2] However, the term Ahle Sunnat is also used by Sunnis in general, many of whom do not recognise an exclusive claim to the term by the Barelvi movement. The term Barelvi is also used pejoratively by some orthodox Islamic groups which disapprove of the Barelvi's adherence to heterodox practices, many of which are derived from Sufism.[2] The name is also variously spelled as Barelwi, Barelavi, or Bareillwi.

[edit] Presence

India Today estimates that the vast majority of Muslims in India adhere to the Barelvi movement,[4] and The Times (London) writes that a majority of Muslims in the United Kingdom adhere to the movement as well.[5] Similarly, the conservative think tank The Heritage Foundation gives such estimates for the vast majority of Sunni Muslims in Pakistan.[1]

[edit] Beliefs

Like other Muslims, Barelvis base their beliefs on the Quran and Sunnah, and believe in monotheism and the prophethood of Muhammad. Barelvis follow the Ashari and Maturidi schools of aqidah, the Hanafi school of fiqh, and the Qadri, Chishti, Naqshbandi or Suhrawardi Sufi orders.

[edit] Distinctive beliefs

Several Barelvi beliefs are more unique to that group, and are considered flawed by many other Muslim denominations.[citation needed]

  • The prophet Muhammad is made out of noor (light), and can be present at all places and at all times with the will of Allah, despite his physical death.
  • Muslim saints (the Sufi aulias or, in Farsi pīrs ) are able to intercede to Allah on behalf of the living

[edit] Distinctive practices

[edit] Missionary activities

Barelvis have expanded their missionary activities in various countries of Asia, Europe, North America and South Africa through an organization named Ahle Sunnah-wa-Al-Jamaah (ASWJ). Ilyas Attar Qadri founded an additional ASWJ foundation, Dawat-e-Islami, in 1981[citation needed].

[edit] Relations with other Islamic movements

The major opposition to the Barelvis in the Indian subcontinent come from another Sunni school of Islam called the Deobandis, who claim to follow a more puritanical version of Islam and forbid special reverence to the Sufi saints and even to the prophet Muhammad, because they fear that this could lead to polytheism (shirk). The Salafi and Wahhabi movements has also been condemned by the Barelvis as extremist and misled.

Ahmad Raza Khan issued fatwas of takfir against the founders of the Deobandi sect, Wahabism , Shia Islam and Qadianism. Commenting on this, historian Usha Sanyal in her research entitled, Devotional Islam and Politics in British India: Ahmad Raza Khan Barelwi and His Movement, 1870-1920 stated:

“ Not only did Ahmad Raza Khan obtain confirmatory signatures from other scholars in the subcontinent, he managed to get agreement from a number of prominent ulama in Mecca. That occurred in the first years of the twentieth century--long before the Al-Saud and their Wahhabi allies got control of the Haramayn. The feat was, nevertheless, stunning. The antipathy of the Deobandis toward the Ahl-i Sunnah on the emotional level becomes more comprehensible when Ahmad Riza's fatwa receives a full explication.[6] ”

[edit] Opposition to the Taliban

The Barelwi movement of South Asia have taken a stance against Taliban movements in South Asia, organising rallies and protests in India and Pakistan, condemning what they perceive as unjustified sectarian violence.[7] The Sunni United Council (SUC),an amalgamation of eight Sunni organizations, launched the Save Pakistan Movement to stem the process of Talibanisation. Terming the Taliban a product of global anti-Islam conspiracies, the leaders of SUC charged it with playing into the hands of the United States to divide Muslims and bring a bad name to Islam.[8]

Supporting this movement, the foreign minister of Pakistan Shah Mahmood Qureshi, said:

“ The Sunni Tehreek has decided to activate itself against Talibanisation in the country. A national consensus against terrorism is emerging across the country.[9] ”

[edit] Sectarian Violence

In the 1990s and 2000s, sporadic violence resulted from disputes over control of Pakistani mosques between Barelwi and Deobandi and Salafi groups.[10] In May 2001, sectarian riots broke out after Sunni Tehreek leader Saleem Qadri was assassinated by the Sipah-e-Sahaba Pakistan, a Deoband-affiliated terrorist group.[11] In April 2007, Sunni Tehreek activists attempted to forcibly gain control of a mosque in Karachi, opening fire on the mosque and those inside, resulting in one death and three injuries.[12] Recently on Feb. 27, 2010 The 12 Rabi-ul-Awwal was being celebrated by Sunni Barelvi Muslims in shape of peaceful public rallies on that day in the memory of the Prophet in Faisalabad & D.I.Khan which came under attack by extremist Deobandis and Wahabis belonging to Taliban and Sipah-e-Sahaba, yet again sparked tension among the rival sects. [13]

[edit] Notable scholars

[edit] Early scholars

[edit] Present scholars

[edit] Notable organizations

[edit] Main Institutions

[edit] See also

[edit] References

  1. ^ a b "Pakistan plays Sufi card against jihadis | World War 4 Report". Ww4report.com. http://www.ww4report.com/node/7500. Retrieved 2009-09-30. 
  2. ^ a b c http://journals.cambridge.org/action/displayFulltext?type=1&fid=69415&jid=ASS&volumeId=32&issueId=03&aid=69414
  3. ^ http://attahawi.com/2009/05/07/ahmad-riza-khan-barelwi-in-the-path-of-the-prophet-by-Usha Sanyal/
  4. ^ Sandeep Unnithan and Uday Mahurkar (2008-07-31). "The radical sweep". India Today. http://indiatoday.digitaltoday.in/index.php?option=com_content&task=view&id=12343&Itemid=1&issueid=67&limit=1&limitstart=0. Retrieved 2009-09-30. 
  5. ^ http://www.timesonline.co.uk/tol/comment/faith/article2402973.ece
  6. ^ http://findarticles.com/p/articles/mi_go2081/is_4_119/ai_n28754415/pg_2/?tag=content;col1
  7. ^ http://www.twocircles.net/2009jun17/indian_muslims_protest_against_talibani_terrorism.html
  8. ^ http://www.thaindian.com/newsportal/world-news/pakistans-sunnis-unite-against-talibanisation_100190373.html
  9. ^ http://www.dailytimes.com.pk/default.asp?page=2009%5C05%5C05%5Cstory_5-5-2009_pg3_1
  10. ^ " Serious threat to Pakistan's civil society" The Hindu, April 18, 2006
  11. ^ The Hindu : Opinion / Leader Page Articles : Serious threat to Pakistan's civil society
  12. ^ "One dead as ST tries to take control of Ahle Hadith mosque" Daily Times (Pakistan), April 11, 2007
  13. ^ [1]

[edit] External links

http://www.minhaj.org

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